We are the Children of Martin and Malcolm…
We are the children of Martin and Malcolm, Black, brown, red and white, Our birthright is to be creators of history, Our Right, Our Duty
To shake the world with
A new dream!
Living for Change News
July 3rd, 2017
Thinking for Ourselves
Much of the media coverage this week focused on Donald Trump’s feud with journalists. In what can only be characterized as a scathing editorial, the New York Times described Trumps behavior as coarse, vengeful, embarrassing, nasty, creepy, denigrating, awkward, vulgar and repugnant.
These same descriptions apply to his attacks on immigrants. The recent Supreme Court decision to uphold part of the executive travel ban has allowed the administration to aggressively target people for exclusion. Freed from judicial oversight, the White House renewed senseless travel restrictions and its attacks on Muslims and people from Arabic countries.
While the Supreme Court will review the case in the fall, it restored much of the original executive intent to limit immigration. The administration moving quickly with renewed aggressiveness.
“It remains clear that President Trump’s purpose is to disparage and condemn Muslims,” said Omar Jadwat, director of the A.C.L.U.’s Immigrants’ Rights Project, adding that the government’s new ban on entry “does not comport with the Supreme Court’s order, is arbitrary and is not tied to any legitimate government purpose.”
The punitive, vengeful and nasty nature of this effort by the administration was underscored by other actions taken by House Republicans at Trump’s urging. In the midst of the crisis on health care and tweets about journalists, GOP forces found time to crack down on undocumented people and those who support them.
The House introduced two separate bills that, while certain to meet resistance in the Senate and across the country, demonstrate the level of cruelty now commonplace in the GOP. The first bill is an effort to increase prison sentences for people who re-enter the country without proper documentation. The second renews attacks on sanctuary cities and promises to cut federal funds. The Secretary of Homeland Security, John Kelly, made a rare appearance at the Capitol to make a special assault on cities that declare concern for all the people who call them home. In an effort to obscure reality, Kelly said these new anti-sanctuary laws would prevent local officials from prioritizing “criminals over public and law enforcement officer safety.”
Named “No Sanctuary for Criminals Act,” the bill expands the amount of money a city could lose if it does not cooperate with federal immigration officials and it would also prevent people from filing lawsuits against federal authorities who detain immigrants. Even without these laws, the administration has been targeting people for deportation.
Two weeks ago, more than 100 people in metro-Detroit were rounded up and processed for deportation. Most were Chaldean. Most have lived peacefully and lawfully here for many years, building full lives after escaping persecution in Iraq. As Christians they have long been a targeted minority there. Almost all of them had committed minor violations of the law, and paid for them. Now grandparents, brothers, sons and husbands are being characterized as hardened criminals and given what could well amount to death sentences if they are sent to Iraq.
Immigration officials invaded homes and workplaces arresting people without notice or any sense of due process. People were transported out of state, leaving families with little understanding of what is happening to them.
This ugliness is just beginning. Our mayor needs to do much more to support all of the people in our city. Our faith communities, schools, universities and civic organizations have a responsibility to extend sanctuary to all who seek it.
At a moment when those in authority are clearly coarse, vengeful, embarrassing, nasty, creepy, denigrating, awkward, vulgar and repugnant, we the people have to develop ways to protect, support and care for one another. It was never more obvious that what is legal is not the same thing as what is right.
Bill Wyle-Kellerman’s last sermon
Death Has No Dominion
writing a poem for kellermann again again:
you would think we were married
there is a man
who is really a tree
sitting at a table
which is really a city
looking into a rectangular-shaped
crystal ball called
(this is a postmodern legend;
things get weird names
and strange shapes)
the man grins, searches through
the tipped over stack of books
on his floor which is really the
entrance ramp to the belle isle bridge
follows the words from book to book
straight across the strait until he
get interdicted by the last book
which is actually not a book at all, but the
case file folder of his homrich 9 trial
puts his hearing aid in so he can hear
the voices floating up off the pages better
which are really not voices but red admiral
butterflies that seek to perch in the mustache
hairs over his lip which are really tree leaves
dangling over the flowing river (except he
doesn’t know it—he thinks he’s really
a human). the butterflies land and the water
suddenly roils with sturgeon coming to the surface
to check out the red and black kaleidoscope
flickering above the ceiling of their world
which, if you asked the man, he would assure you
is just the reflection of the dark dirt under his nails
from weeding his backyard garden mirrored in the side of his glass of cabernet sauvignon as he tips the
trader joe’s elixir into the little knot-hole that appears under the leaves of one of the branches to water the stiff old roots gnarling their way into the summer-hardened soil which he thinks is a basketball court he will one day once again float over like a quicksilver otter finding openings between the rocks of legs of what he imagines are prosecutors trying to keep him from scoring points with the box of jurors presiding at the half-court line.he is confused.
thinking he has just won a minor skirmish in a global war about faucet flows in poor houses but actually he is a willow tree on an island seducing the river to climb his veins and come out his bark
anyway, this strange crystal ball vision of a fellow-ship of stringy possibilities that is really the rest of us causes him to sit back and muse not realizing he is actually slumped forward and snoring into his own bared belly button (it is hot out so he has his t-shirt pulled up) which receives his breath as if it were the brief flight of a swallow seeking shelter in a nest hidden in slender grasses waving on a hill of well-fed dreams and he dreams, drooling a little bit onto his own knees (you ask how i know this
but he dreams with his naked toes curled around the pages of all of his past writings gathered at his feet
under the table like the growing horde of grandkids who also love to go on treasure hunts there, and the words climb his legs like tendrils of vine circling the trunk he really is, finding purchase for their little bright fruits in all the crevices of the bark which do
—a man, as a tree, dozing
—a tree, who thinks he is a man, giving life, like mustard become cedar, to every manner of little one
may he blaze with color in this new autumnal season as it rises with kisses and augury in its touch.
WHAT WE’RE READING
Ruminations on Rust
Adrienne Marie Brown
(By Ash Arder)
I am, and have long been, an anticapitalist: for me, the built structures being swallowed up by nature and rust were beautiful promises, indicative that this moment of bottomless consumption was not eternal, that everything humans make, even oppressive structures that deny nature, is temporary.— when I moved to Detroit, I was enthralled by its ruins, even though I now point and laugh at White urban explorers drawn here for the same reasons. I think the finding of a spiritual home by Black folks is different from the privileged spelunking by White folks, and that’s what my first impressions of Detroit held solid beautiful Blackness; obvious survival. I thought, “I can grow here; my Blackness will be held here.”
— I preferred Detroit’s train station, with all the windows blown out, to any other building I’d seen in this country, dressed as it was in the graffiti of brave artists, proof that someone had transgressed the fences and risked the darkness and stood there unseen, leaving traces of themselves in the surface of the city.
The Worst is Yet To Come
Naomi Klein on Democracy Now!
Grace Lee Boggs 102th Birthday. Grace our comrade, mentor and friend past away October 5, 2015. Grace and Jimmys legacy continues.
“People are aware that they cannot continue in the same old way but are immobilized because they cannot imagine an alternative. We need a vision that recognizes that we are at one of the great turning points in human history when the survival of our planet and the restoration of our humanity require a great sea change in our ecological, economic, political, and spiritual values.” GLB
June 26th, 2017
Scott Kurashige’s presentation to the Allied Media Conference Opening Ceremony (Detroit: June 16, 2017)
BILL MOYERS: Let me take you back to that terrible summer of 1967, when Detroit erupted into that awful riot out there.
GRACE LEE BOGGS: I ask you to think about your calling it a riot. We in Detroit called it the rebellion because we understood that there was a righteousness about the young people rising up against both the police, which they considered an occupation army, and against what they sensed had become their expendability because of high-tech. That what black people had been valued for, for hundreds of years, only for their labor, was now being taken away from them.
And what we tried to do is explain that a rebellion is righteous, because it’s the protest by a people against injustice, because of unrighteous situation, but it’s not enough. You have to go beyond rebellion. And it was amazing, a turning point in my life, because until that time, I had not made a distinction between a rebellion and revolution. And it forced us to begin thinking, what does a revolution mean? How does it relate to evolution?
(Edited transcript from Bill Moyers Journal: http://www.pbs.org/moyers/journal/06152007/watch3.html)
It is truly a wonderful honor to be with you. I know that half of you are Warriors fans. Having lived in the Midwest for 14 years, I have to admit that I’m part of the other half that’s just happy to see Dan Gilbert lose.
I want us to reflect on why have we all come together, right here in this historic theater, on Woodward Avenue, just steps away from the QLine, the sparkling new electric railway that can whoosh by at up to 35 percent the speed of a municipal bus.
Why are we here today in this city, where the 1 percent class has developed a new formula called “emergency management” to combine political disenfranchisement with racism and economic dispossession?
Here, in this country, where we are sinking deeper into a constitutional crisis with each and every tweet?
And here at this moment in time—50 years after the urban rebellions against rampant police brutality, persistent racial discrimination, entrenched segregation, and structural poverty in Detroit and dozens of other cities; and 50 years after the global rebellions against white supremacist colonialism? That rupture a half-century ago marked the beginning of the end of the capitalist system.
We are here because we have been awakened to the truth about the city, the nation, the world, and the times we live in.
The truth is that we have a short window of opportunity to respond to mounting catastrophes on an epic scale.
The truth is that there is no such thing as equality under capitalism.
The truth is that this system is not salvageable because it was not built on sustainable principles. It was never intended to integrate all of us who comprise the wretched of the earth—that was the underlying truth of the rebellions.
At first the rebellions raised expectations. In 1973, Detroit elected Coleman A. Young, the city’s first black mayor. His triumph was a symbol of pride, promise and, what’s that word I’m looking for… HOPE. In response, he was called “divisive,” “racist,” and “socialist.” White Democrats flocked to the suburbs and became Republicans. Any of this sound familiar?
2016 proved, once again, the ultimate validity of the great American melting pot theory: those on the bottom get burned and the scum rises to the top.
And so our generations now grasp the crucial political lesson our elders learned. Every revolution must overcome the counter-revolution. There are reactionaries in this country who want to tear down mainstream politics, economics, science, media, and environmentalism. Their ultimate goal is to create a new system worse than capitalism.
So we must vote, but that’s just a start.
We must resist—from Stonewall to Standing Rock, from Ferguson to Flint, from Palestine and Puerto Rico. Everywhere oppression rears its ugly head, we must resist, but we can’t stop there..
The revolution starts with us. Our revolution is a two-sided transformation of our selves and our structures because there’s a direct connection between consumerism and militarism, domestic violence and police brutality, ableism and homelessness, transphobia and access to health care, individualism and opportunism.
We can witness the revolution starting right here because the collapse of the industrial economy and end of liberal reform has challenged Detroiters to build the foundations of a whole new culture and a radically new social order, one exemplified by:
- Freedom Schools that empower youth (in partnership with their teachers and elders) to think critically, solve problems collectively, and build community.
- Urban farms that promote food sovereignty, valuing land and harvests as social goods rather than commodities.
- A model of community safety that works to end police brutality, but recognizes, as Grace taught us, that the only way to survive is by taking care of one another.
- A new model of work, moving beyond the demand for jobs that serve corporate overlords to creating cooperative forms of ownership and production for self-reliance and ecological sustainability.
And in the D, the crisis of representative democracy is a challenge to build participatory democracy: we the people must understand and reshape the laws, the budgets, the social policies and institutions that will define our destiny. That is our mission. And that’s why I’m so excited to be right here with you—the beloved community of the AMC.
Thinking for Ourselves
Shea HowellThis year the Allied Media Conference offered a space for gatherings prior to the opening session. I participated in the Puerto Rico/Detroit Solidarity exchange. The purpose of the gathering was to give people an opportunity to learn together about our mutual experiences as targets of financial attacks under the guise of bankruptcies. We hoped that by talking together we would be able to “imagine new pathways toward the liberation of our communities and build relationships that we will need to continue working together.”
Peter Hammer of the Damon Keith Center for Social Justice opened the conversation by raising the questions of how to change the narratives about the bankruptcy process and the development of our communities. He asked, “How do we challenge the belief systems underlying the entire conversation?” He especially identified the morality play embedded in concepts of debt. Debtors, he explained, are “cast as blameworthy and somehow deserving of punishment.” Thus the creation of debt is a mechanism of social control.
Whether in Detroit or Puerto Rico, the debt intentionally created by refusals of elites to invest in social goods forces governments to borrow to meet basic responsibilities. This created debt burden justifies the demands to cut services, privatize public assets, limit democratic decisions, and attack pensions. Historic structures of racism and decisions to shrink governments, lower taxes and protect power for a wealthy few form a logic of fiscal austerity that has been evolving since the 1980’s under leaders like Ronald Reagan and Margaret Thatcher. Built over decades, Hammer said, “There is no easy way out,” but, “We must think in the long term and talk about public good, public action and radical transformation.” We are not alone in this effort, as globally people have been developing forms of resistance and push back. In the discussion of this presentation people identified solutions beyond colonialism and capitalism.
Activists from Puerto Rico and their diaspora shared efforts at resistance that are rarely reported. Yasim Hernandez invoked images of water, migration, and connectivity. She explained that as an island nation the people of Puerto Rico have an understanding of themselves as a migrant/divided people “embodying fluidity and culture as resistance and a survival weapon.” She shared the work of “decolonial love” that begins with “self-work first” so that “we will become ungovernable, like water.”
Tara Rodriguez Besosa shared her experiences in the food sovereignty and agricultural movement explaining that decentralizing agriculture and emphasizing local food production are “at the root of a political reframing” and new social reconfiguration of the island. Resisting efforts by the Department of Agriculture and seed producers like Monsanto to centralize and control food production; agricultural activists are making land for food and natural diversity priorities.
Melanie Perez shared the role of students and professors at the university who were engaging in public demonstrations and strikes to resist cuts to education. She talked about the increased efforts by authorities to crackdown on dissent and the bravery of students to stand up against this.
As people shared these experiences it was clear to all of us that we have much to learn as we create new stories of liberation. Monica Lewis Patrick of We the People summed up the Detroit experience saying, “They created the bankruptcy to give a death blow to organized labor and then to take control of the largest water system in the whole world. It is a psychological warfare.” She concluded, “This transformational moment is yours. Every generation has to confront the tyranny of their day. This is yours.”
It is a moment for all of us who care about justice. If we put our faith in one another, in our capacities to care and create, we can create a better future.
PATHOLOGY OF DISPLACEMENT: THE INTERSECTION OF FOOD JUSTICE AND CULTURE
In new Food Justice Voices issue Pathology of Displacement: The Intersection of Food Justice and Culture, storyteller, healing practitioner and food justice organizer Shane Bernardo tells his story about how displacement has affected his ancestors and family within the Philippine diaspora, and how he is working to reclaim ancestral subsistence practices that connect him to land, food and his roots. In this piece Shane breaks down what was lost due to colonialism and how we can fight to get it back to truly achieve a real “food justice” movement.
WHAT WE’RE READING
Wage Love to End Debt’s Stranglehood
Sarah Van Gelder
The James and Grace Lee Boggs Center to Nurture Community Leadership
3061 Field Street
“These are the times to grow our souls. Each of us is called upon to embrace the conviction that despite the powers and principalities bent on commodifying all our human relationships, we have the power within us to create the world a new” Grace Lee Boggs The Next American Revolution –
Living for Change News
June 19th, 2017
Victory for Homrich 9 Spurs Group to Continue Fight Against Water Shutoffs
Nearly three years of legal chaos results in dismissal of all chargesDETROIT- After almost three years of chaotic, rambling and ultimately failed prosecutorial legal proceedings, all charges against the Homrich 9 have been dismissed by the court because of the government’s dismal failure to comply with the constitutionally guaranteed right to a speedy trial. Members of the Homrich 9 and their counsel will declare victory at a Tuesday afternoon press conference.
What: Press Conference – Victory Water Warriors, Fight for Affordable Water Continues
It was July of 2014 that the group blocked trucks of the Homrich Corporation for several hours, preventing the private company hired by the City of Detroit from depriving Detroit families of water during that time. After being charged with disorderly conduct, a simple misdemeanor, members of the Homrich 9 declared in court that their act of civil disobedience was not a crime, that they did not commit disorderly conduct and that they stopped a greater harm which was people being denied access to clean and affordable water.
Despite the defendants’ persistent efforts to be heard by a jury and/or a trial judge, their cases languished for months at a time while the City of Detroit Law Department appealed every ruling, repeatedly sought stays of proceedings and met privately with the appellate judge; all while the appellate court sat on the appeals for nearly a year before issuing its decisions (all in favor of the City). On June 14, 2017 — three judges, two court venues and one interrupted jury trial later — 36th District Court Judge Ronald Giles dismissed all charges, finding that the defendants’ constitutional right to a speedy trial were violated by the “…numerous unexplained and unjustified delays.”
Victory for the water warriors in this case is an inspiration to continue to seek victory for the tens of thousands of Detroiters who continue to struggle without water and who desperately need a viable Water Affordability Plan. Economists have shown such a plan would bring in far more revenue especially compared to the $6 million the city has spent contracting with Homrich to cut off Detroiters’ water access.
Thinking for Ourselves
Shortly after the national elections, the organizers of the Allied Media Conference
(AMC) in Detroit issued a statement “Get Ready Stay Ready.” They said, “We offer the AMC as a space for our movements to converge and explore how we can use media-based organizing to dig up the roots of systemic hatred and violence. We offer the AMC as a space to create art that detoxifies the soil of this culture, so we can grow without its centuries of poison.” After nearly two decades of patient building, the organizers recognized that they had created a unique and important space to help all of us think together about how we can most intentionally respond to this political crisis.In the Welcome to the AMC the organizers said, “We are gathering with an urgency to share the skills and strategies of visionary resistance.” Acknowledging the uncertainty of this moment, they went on to say, “We do know that an incredibly powerful community will be assembled in Detroit…We know that in the space of four days at the AMC we will share the energy, the love, and the vision we need to b ready for whatever is happening and whatever comes next.”
Sprawling across the campus of Wayne State University north to the Jam Handy and New Center Park down to the MOCAD, thousands of media activists came together last weekend to forge a new future. For those of us at the AMC, we could see the future emerging around us in workshops, plenary sessions, hands on activities and the joyful, intentionally caring ways people moved and worked with one another. Community dinners, raucous parties, quiet reflections and provocative plenaries pushed all of us to think in new ways about the possibilities of birthing a world based on justice and love.
One of the early plenary sessions was about the relationship between stories and movement making called “Stories Become Movements, Become Stories.” In many ways this session went to the heart of much of what motivated the conference this year. Stories shape and change our world. Malkia Cyril of the Center for Media Justice reminded us that “disorganized truth can be overcome by an organized lie.” We need to organize our truths with the understanding that stories have the power to “move people past fear to action” as people strive for “meaning.”
Panelists explored the question of what stories do we need now? Paige Watkins co-founder of the Black Bottom Archives and the Detroit chapter of Black Youth Project 100 talked about the power of community driven, collaborative story telling and highlighted Riverwise as an example of the kind of storytelling that gives us a vision of the possibilities of local actions that enable us to not only survive, but thrive.
Thenmozhi Soundararajan, founder of the media training organization Third World Majority, reminded us that stories are the way we are able to imagine a future for all of us us, saying that “darkness can be a tomb, or a womb” and that this moment requires a “collective ferocity” grounded in the belief that we as a species have the capacity to create an interdependent, liberated future. The first step, speakers said, was to listen to one another with our hearts.
The Hush House Black Community Museum and Leadership Institute for Human Rights
invites you to its 2nd Annual Black Family Festival happening in Detroit on July 15-16th, 2017!
The 2nd Annual Black Family Festival will center on celebrating US and our youth. We will have family centered arts and crafts, fun games and dancing, open mic, tours of our community museum, black films and real talk discussions on community affairs. We hope you can join us!
We are asking for your assistance as we bring this much needed celebration to our community. We are searching for black business vendors to sell their unique products as well as to teach and show their entrepreneurship capabilities to the community. We are also in need of volunteers; a dedicated staff of leader-servants who are willing to help make this celebration a success! Please see the attached forms for both vendors and volunteers. Feel free to pass along to those who will be interested!
As always, we want to thank our neighbors, our family, for your enduring support and we want to honor your loyalty to us and to our community. We are grateful for all of the support the community has provided us throughout our years. Without you, our programs and community efforts would not be possible!
Please contact Lea, our Hush House Leadership Fellow, with any additional questions: Lea.HushHouse@gmail.com
The Hush House Museum & Leadership Institute
WEDNESDAY, JUNE 21, 2017
Doors @ 5:30pm
Panel Discussion moderated by Soledad O’Brien and Miles O’Brien 7:30pm
Our mission is to nurture the transformational leadership capacities of individuals and organizations committed to creating productive, sustainable, ecologically responsible, and just communities. Through local, national and international networks of activists, artists and intellectuals we foster new ways of living, being and thinking to face the challenges of the 21st century.
Living for Change News
June 12th, 2017
Thinking for Ourselves
I saw my first young person in the neighborhood walking with her graduation cap on the way to church this week. It is a common sight in Detroit at this time of year. All over the city young people mark their graduation from high school or college by wearing caps and gowns as they go to community gatherings or just walking down the street with friends.
I don’t know if this happens in other cities, but here, graduation is a public affair, celebrated on street corners. As in other places there are family parties and balloons, church acknowledgments and lawn signs, but here graduations are about more than individual achievement. Although often they signify remarkable accomplishments by our young people in a city where nearly half of them have dropped out and many never complete what is needed to get a diploma. Still, there is a sense that wearing caps and gowns as you go about normal life is a way of acknowledging the long, hard struggle for education by people who risked their lives to learn to read. It is a tribute to ancestors and a hope toward the future.
This image of my neighbor proudly wearing her cap was very much on my mind as I gathered with a small group of students in a nearby high school. All of the students were one or two years away from the possibility of having a cap. We had come together to talk about what they thought about their school. It was a dismal picture. Students shared concerns for the physical space and talked about mice, falling tiles from the ceiling and lack of heat in winter. Of the eight students we talked to, only one said she had learned anything in the past year. She had only one teacher who cared about her and really taught the class. She had come to love literature. All students said math and science were never taught. Instead, day after day worksheets were handed out, many never returned. They didn’t feel safe in the building, and the security guards were as much of a problem as the other students.
Perhaps the most disturbing thing was the young woman who had learned something over the year. She clearly loved the thrill of new ideas and insights and felt she had grown and developed in her understanding of the world. Yet she had also decided that she had to give up her dream to be an engineer. Given the poor instruction in math and science, she had concluded that she would now be too far behind to really learn what she needed. She had yet to come up with a new dream for herself.
There is something terribly wrong when children’s dreams are smashed. The message that many of our schools send them is quite simply, “you don’t matter.” In thousands of ways large and small our institutions tell young people they are incapable, useless, and not worth caring about. Our children get the message “you are disposable.”
As we left the school and walked out into the warm street, Langston Hughes would not leave me. He was with us, offering his questions:
Maybe it just sags
Or does it explode?
19th Annual Allied Media Conference Convenes Media Makers and Activists in Detroit June 15-18
DETROIT, June 8 2017 – The 19th annual Allied Media Conference will take place June 15-18 in Detroit at Wayne State University. As the conference approaches its third decade, the AMC has become the most important national convening for exploring how grassroots communities can harness the power of media and communications to affect change.
AMC2017 offers over 250 sessions including hands-on workshops, panel discussions, film screenings, performances, tours and more. New for 2017, the conference will convene participants for a series of daily plenaries on topics including storytelling, digital security, pop culture, and the 50th anniversary of Detroit’s 1967 Rebellion. The conference’s Opening Ceremony event will feature a keynote presentation from Alicia Garza of the National Domestic Workers Alliance and co-founder of #BlackLivesMatter.
The theme for this year’s conference is Get Ready Stay Ready, a call to to develop and innovate strategies of preparation, sustainability, and survival within the current political climate.
“This year we are gathering with an urgency to share the skills and strategies of visionary resistance,” says Morgan Willis, director of the AMC. “Get Ready Stay Ready is inspired by a Detroit-based disaster preparedness workshop. Through this theme we embrace our community’s skills, resources, ideas, platforms, and visions of media-based organizing.”
The full schedule of 250+ sessions is now available online at amc2017.sched.com and covers an incredibly diverse range of topics such as:
AMC programming goes beyond daytime workshops and presentations with “AMC @ Night,” a four day music showcase featuring performing artists working at the intersection of art and social change. Events include live music performances, karaoke and bowling, dance parties, a kids party, and more. Featured performers include Tunde Olaniran, Mic Write, Danni Cassette, DJ Rimarkable, and more.
Registration for the conference is offered on a sliding scale rate, from $75 – $500. Individuals can register in advance online: http://bit.ly/2j1urqY
The Allied Media Conference is a project of Allied Media Projects, with support from The Nathan Cummings Foundation, the Ford Foundation, Open Society Foundations, National Endowment for the Arts, and the MacArthur Foundation. Allied Media Projects’ mission is to cultivate media strategies for a more just, creative, and collaborative world.
Notes from Freedom School
• What is Justice?
We learned that everyone in the group identifies as an Artist and that making Art should be a part of how we Organize.
Some ideas they came up with:
1. Transportation is PARAMOUNT to participation, especially high school age and younger.
2. Food is necessary at every gathering.
We’ve identified they want to:
• Do things in community
Regarding what a Safe Space looks like and what they identify as necessary to have a Safe Space and a Valuable Experience:
We ended the meeting with them starting to create a song they’ve come up with temporarily titled “Where is the Freedom?”
It’s a work in progress that they were inspired to create. We gathered around the piano while Kingg (from Southeastern High School) played various pop tunes they recognized until they all felt comfortable enough to freestyle rap & sing. So far there’s a possible chorus but mostly they just had fun playing around for about 20 minutes after the meeting. They decided that needs to be how we end every meeting.
WEDNESDAY, JUNE 21, 2017
Doors @ 5:30pm
Panel Discussion moderated by Soledad O’Brien and Miles O’Brien 7:30pm
“We still survive, in the culture of estrangement, for how much longer no one knows. Yet to change that culture intelligently, we must understand it, trace its roots, know its history – not because estrangement is the lineal descendent of one particular historical event or time, but because the past is still alive in the present.”
Burning Times – Dreaming The Dark – STARKHAWK
Living for Change News
June 5th, 2017
Thinking for Ourselves
Questions in Education
As the Michigan Elite gathering on Mackinac Island for their annual celebration of one another came to a close, another gathering took shape in Detroit. Actors, musicians, writers, poets, and cultural workers of all kinds gathered in the heart of the Cass Corridor for the 22nd annual Pedagogy and Theatre of the Oppressed Conference (PTO). Its theme was “Breaking the Silence.” Sessions explored storytelling and transformation, inclusion and collaboration. Conversations on language, power, choreography, and laugher flowed through the gathering.
The Saturday morning session focused on “The struggle for education in Detroit.”Simona Simkins and Rebecca Struch, of the conference leadership team were joined by Nate Mullen, Kim Sherobbi, Tawana Petty and me for a conversation about what people are learning in Detroit about the kind of education we need to shape a more human future. We were joined by two Detroit Independent Freedom School students who had participated in an earlier workshop and had much to offer the larger gathering. Chevon read her poem WHY (see below) and pressed us to think about the relationships between teachers and students. T. Jones, talked about young people becoming change makers.
I began the conversation with an overview of the role of the state in privatizing education and undercutting democratic decision-making. Since 1999 a combination of greed and hubris have taken a solid school system and twisted it beyond recognition into a form of child abuse that lines the pockets of folks like Betsy Devos and her friends. Kim Sherobbi emphasized the difference between education and schooling, and invited us to think about the many places we have for learning and growing in all aspects of our lives.
She also asked us to think more deeply about the question of what is education for? What is the purpose of education? Nate talked about the unique clarity we get in Detroit, where contradictions are so stark. Detroit makes it is clear that the old way of approaching schooling is dying. As a result, we have the opportunity to reimagine what we mean by education, by school, and by the development of children. Seeing children as capable of creating solutions to our common problems, rather than as empty beings that need to be controlled, he said, takes us in very different directions as we think about schools. Tawana Petty stressed that we need a new paradigm for education. We are not talking about personal problems or individual failings, but a system that is in collapse.
The dialogue with the audience began with a request by Rebecca for us to prioritize the voices of young people and Detroiters. The first person to come to the mic was a young woman from Detroit who recently graduated from the University of Michigan. She began by saying she wanted to acknowledge that this was the first time in her life that her status as a Detroiter and as a young person were honored.
In the course of the conversation people shared imaginative and creative possibilities for how we can learn and grow together.
The PTO supports “a world based on radical love and social justice instead of oppression and violence.” Inspired by the theories and practices of Paulo Freire and Augusto Boal, the gathering fosters “collaborative connections to share, develop, promote, and document liberatory theatre, popular education and other revolutionary actions.”
In his provocative essay on education and liberation, Friere offers us a perspective that is important for us to consider. He observes,“The power which creates an educational system in its image will never allow education to be used against it and therefore a radical transformation of the education system can never take place unless society itself is transformed.
And he challenges us to love the questions we face in this transformation, saying: Our hope lies in questions, whether in the school system or outside it. What must we do to promote liberation? How? When? With whom? For What? Against what? And in whose favor?
WHY are the schools closing?
Detroit Equity Action Lab (DEAL)
INFO DEMOCRACY TRAINING 2: PUBLIC RECORDS
TUESDAY, JUNE 6 FROM 6:00 PMTO 9:15 PM
Wayne State Law School (Keith Center for Civil Rights)
WHAT WE’RE READINGTurning Capital against Capitalism
Experiments in funding an equitable economy.
In These Times
From ‘Turtle Island to Palestine’: Black4Palestine Congratulates Palestinian Prisoners on Win
Shortly after Palestinian prisoners in Israeli jails ended their hunger strike with nearly 80 percent of their demands agreed to by the apartheid state, organizers from the U.S.-based solidarity group, Black4Palestine, sent a message of congratulations.
WHAT WE’RE WATCHING