Boggs Center News – December 4th 2017

Boggs Center News


James Boggs, “Liberation or Revolution,” 1978

“Why is that, having lived through one of the most momentous periods in human history, a period when millions of people were out in the streets, demonstrating their belief that there is another way for human beings to live together, most people today are far more empty, far more cynical, far more full of self-doubt than our parents were despite their worse condition? There are two main reasons for our present demoralization. On the one hand, once the system began handing out more crumbs and liberals began to win elections for themselves by encouraging people to ask for more crumbs, most people began to look to those in power to solve our problems rather than look to ourselves. On the other hand, those who consider themselves “movement people” began to grab political ideas that had worked for revolutionary struggles in other countries instead of doing the patient theoretical work necessary to work out the political ideas and political solutions that are based on our situation, our history, and our country.”


December 4th, 2017


Thinking for Ourselves

Shea Howell

First They Came for Detroit

The Michigan State Legislature is no friend to democracy. Nor is it a friend to cities. Dominated by right wing ideologues, the State Republican majority is once again mounting an assault on all those who believe in local democratic control.

Last week a series of bills were introduced aimed at taking control of local decisions about health care and pensions funded by local communities. These bills, in both the House and the Senate and are backed by Governor Snyder. They are being pushed by Republicans as a way to help municipalities meet pension and health care obligations. The 16 bill package gives sweeping powers to new emergency managers, takes aim at pensions and collective bargaining, and is clearly intended to provide a new mechanism to take over local governments, sell off assets to private interests, and destroy unions.

Under the guise of concern for underfunded retirement plans, the new Local Government Retirement Stability Board (LGRSB), consisting of 3 people appointed by the governor, would require all communities to submit to a five stage process beginning with the assessment of the viability of current pension funding. If funding is deemed inadequate, the community would be required to develop a plan of “corrective action.” If the LGRSB and the local government could not agree, the State Treasurer would declare a financial emergency and appoint a three pension team with powers similar to current Emergency Managers, including setting aside local elected officials, taking control of the budgets, selling public assets and renegotiating contracts.

Of all of the destructive actions taken by Governor Snyder and his right wing supporters, Emergency Management and the removal of local democratic control is the most horrific. It has been directly responsible for the poisoning of Flint, the killing of people, the destruction of public schools, unimaginable suffering through water shut offs, and the whole sale loss of municipal wealth as public assets slip into private hands.

This new wave of legislation, however, is not aimed primarily at large cities with significant numbers of African American citizens. Rather, the first two phases of the proposed legislation would affect more than 900 cities, townships, villages, counties, libraries and park authorities requiring them to turn over financial information to the State.  Senate Majority Leader Arian Meekhof, a republican from West Olive, said that about 85% of Michigan communities are at or nearly fully funded and would not require “corrective action.” About 30 communities across the state are now considered vulnerable, including Detroit, Lansing, Pontiac and Warren.

Aside from the flawed logic of requiring all municipalities to engage in a costly and cumbersome process that only affects 15% of them, the reality is that municipal financial distress has been directly caused by the actions and inactions of the State Republican Legislature. First they withhold funds, then they blame municipalities for not having enough money to balance budgets, then they declare a financial emergency and come in and raid the municipality, privatizing services and selling public assets.

Consider that these bills go far beyond the recommendations of the Governor’s own task force empowered to review pension plans in the state. A majority of Task Force members were opposed to the establishment of requirements for all local governments to submit to an emergency process, believing that the local unit, through the collective bargaining process, should have the flexibility to agree upon what works best within their communities.
Right wing Republicans do not believe in local control. They have argued that there is no “constitutional right to local self government” and view it as a threat. Since 2002, Michigan has cut state support for cities more than any other state in the country, reducing funding by 57%.

First, Emergency Managers came for Detroit, Flint, Pontiac, Benton Harbor and Highland Park. Now they are coming for the rest of Michigan. It is clear we who believe in local democracy as both our right and responsibility have much work to do together.


Anti-Racism Organizing has Stalled
Tawana “Honeycomb” Petty
eclectablog

During this period in my life, I have found myself committed to participating in anti-racism organizing efforts that move beyond black people and other people of color trying to convince white people that they have privilege and white people admitting to that privilege.

Those of us committed to anti-racism organizing need an entirely new conversation, one that has white people digging deeper into the impact racism has had on their own humanity. Drug abuse, domestic violence, suicide, mass murders, etc., are results of the same system that causes intraracial violence within black and brown communities.

I recognize that it is difficult for many to accept that the conditions faced by whites are tied to racism. Racism is a painful existence for blacks and other people of color, and anti-black racism is a deeper level of racism that blacks face, even within “allied” relationships.

As a black woman born and raised in Detroit, Michigan, a city that has suffered under a half-century of propaganda assault because of its predominately black racial demographic, I cannot ignore the impacts of anti-black racism. Anti-black racism has had a direct psychological impact on me and I have witnessed the impact it has had on my city, my entire life.

However, as I have begun to envision and work towards trying to realize the type of world I wish to live in, I have taken note of the impact that participating in such a dehumanizing system has had on well-meaning whites.

Although too many deny it, it has also become easy to take stock of the visible correlation between racism and capitalism.
When whites go into banks and other institutions that have built their wealth on the selling of black bodies through slavery, and are afforded loans and other resources that are quite often denied to the descendants of slaves, that is an obvious connection between racism and capitalism.

When black and brown residents are uprooted from their neighborhoods and their homes replaced with stadiums and upscale hotels or businesses that cater mostly to a white population, those are obvious connections between racism and capitalism.

But, what is less obvious is the psychological impact participating in this capitalistic racism has had on whites. The imaginary bubble that one must create around themselves in order to falsify a peaceful (often suburban) existence from the undesirable (black and brown) population, lends to a level of dehumanization in white people that many don’t speak about.

Instead of confronting these realities in a systemic way, blacks, other people of color, and whites have allowed themselves to participate in a seesaw that reinforces a false hierarchical narrative. Black people and other people of color are on one side of the seesaw and whites are on the other side. This false dichotomy is the privileged and underprivileged seesaw.

This type of rhetoric cannot exist within anti-racism organizing. It will not create the world many of us wish to live in someday. It is the dominant narrative, not the counter-narrative. We need to be committed to the counter-narrative.

If white people don’t begin to look at the impact the system of white supremacy has had on white people, those who have committed themselves to anti-racist organizing will continue to pursue undoing racism as a pet project they can pick up and put down. Undoing racism has to become a lifelong commitment white people make in order to humanize themselves. It cannot be something they do in the black community. Racism is not a black and brown community problem. Racism is something that is inflicted upon the black and brown community.

It is true that unarmed white people are not being gunned down by racist police the way that black people and other people of color are being gunned down. It is true that white people are not being redlined in order to allow for blacks to move into their neighborhoods. It is true that white school districts are not suffering massive school closings and disinvestment at a level that you see happening in black and brown neighborhoods. The system of white supremacy and the policies that are enacted in order to continue that system are vicious and unyielding, and we must do everything in our power to struggle against those policies and supporting forces. In order to do that, we need everyone in the struggle for racial justice to be doing so. This is why forcing well-meaning white people to shrink under white guilt and the false notion of privilege serves the movement for racial justice no real purpose.

Participating with the system of white supremacy is far from a privileged existence. It is a dehumanizing existence. The further connected one is to a system that forces you to look through people based on their racial identity in order to survive or thrive, the farther away from your humanity you have to be.

Climbing the perpetual ladder to the American Dream requires a level of disconnect from what it means to be human that can only be nurtured with larger metal gates, deeper car garages, smaller front porches, and minimal contact with people all around you — even people who look like you.

Is it truly a privilege to be connected to a legacy of lynching, displacement, redlining, etc.? We need new language. We need to pull away from the cycle of ally-ship and begin struggling towards co-liberation. We need whites to firmly believe that their liberation, their humanity is also dependent upon the destruction of racism and the dismantling of white supremacy.

This framing is new and challenging for our movement, but it is one that must be considered if we are truly to avoid revisiting the dynamics we are currently facing in this country another fifty years from now.

On November 29, 2017, I had an opportunity to participate on a panel titled, “Let’s Talk About Race: Standing Together to End Racism” at St. Peter’s Episcopal Church in Royal Oak, MI.  I joined the panel with Professor Peter Hammer of Wayne State University Law School and the Damon J. Keith Center for Civil Rights. He presented on the history of racial inequity in Detroit and SE, Michigan. I presented on much of what I referenced above. We will continue these conversations.

It’s time we recognize that true anti-racism organizing means that we must help each other down from the seesaw.


riverwiseMag_Summer2017_web_1_lwe (1)

 

 Riverwise Magazine is a collective effort to highlight and strengthen grassroots movement activity throughout the city of Detroit. Former staff members of the Michigan Citizen Newspaper alongside active members of the James and Grace Lee Boggs Center for Nurturing Community Leadership launched the magazine in 2017 with an eye towards reporting on emerging movements, especially among communities of color.

Riverwise documents the people and places building a more equitable and just city. While government agencies lay down the red carpet for billionaire venture capitalists and corporate ‘tech’ headquarters, Detroit’s ‘underserved’ are projecting visions of a sustainable future.

With a distribution of 10,000 copies a quarter, we are encouraging new ways of thinking about our city in coffeehouses, barbershops, community centers and bookstores.  Our work has been supported by a generous grant from the New Visions Foundation and individual donations. We anticipate being able to maintain the current level of funding for basic production for the coming year but we have depended on the volunteer work of authors and artists.

  We are now calling on you, our growing readership, to help us support local writers and artists working with us to tell these remarkable stories. Their unique insights and abilities are essential to projecting new ideas and propelling us towards a more humane world.

Our commitment to expand the traditional role of a community publication is paramount to the mission of Riverwise magazine. We provide an independent, visionary voice about the challenges facing our city and our country. This campaign is one step towards aligning our funding structure with the communities we seek to engage.

GIVE TODAY


What We’re Reading
shrine

What We’re Watching 
Vincent Harding, chair of the Veterans of Hope Project and author of Martin Luther King: The Inconvenient Hero, draws a word-picture of the future all advocates are fighting for at the CDF’s 2012 National Conference. Watch, learn, and organize – the entire session is available for purchase by itself or as a full DVD set from the Children’s Defense Fund’s National Conference in Cincinnati, Ohio.

Please Support the Boggs Center

With each day we are reminded of the legacy of James and Grace Lee
Boggs as we see the seeds of their work across Detroit, our nation
and the globe, and in the work that you are doing to bring to life
beloved communities.

This year we are thinking about centuries as we commemorated the 98th
birthday of James Boggs in May and Grace’s 102nd birthday in June.
Where will we be in 2117? What do we long for our world to become?

These questions are at the root of the work of resisting the
dehumanization of this present moment and our efforts to accelerate
visionary organizing throughout the country.

Over the next few months we plan to raise  $100,000 for the
initiatives below.

Place-based organizing of Feedom Freedom Growers, Birwood
–Fullerton and Field street initiatives: ($50,000)

Riverwise Magazine publication: ($40,000)

Boggs Center repairs. Archiving and meeting space improvements:
($10,000)

You can contribute directly at our website:  –
www.boggscenter.org  or mail a check  to Boggs Center, 3061 Field
Street, Detroit, MI 48214.

Please consider becoming a sustaining member of the Center.
Your ongoing support is critical to us.

In commemoration of the two year anniversary of Grace’s transition, we will be sharing wisdom from James and Grace Lee Boggs throughout October: #boggstober #graceleetaughtme

In commemoration of the two year anniversary of Grace’s transition, we will be sharing wisdom from James and Grace Lee Boggs throughout October: #boggstober #graceleetaughtme

October 6
Every revolution is a struggle to resolve the particular contradictions which have evolved out of a particular past. Every country’s past is particular, but America’s past is so particular that it seems to have evolved on another planet. Except for the Native Americans, whom Europeans named Indians, everyone in this country is a descendant of someone who came here from another continent and another culture less than four hundred years ago—in most cases much less. The economic, social, and political institutions of this country have been shaped by very real and very different people, mostly of humble origin and all seeking to make a new and prosperous life for themselves here, on this earth, as quickly as possible, regardless of the cost to other peoples, especially those of different ethnic backgrounds, and to future generations. They have thus made it inevitable that at some future time the American people would be compelled to face with sober senses the real, i.e., historical, conditions of their lives and their relations with their kind.

James and Grace Lee Boggs, Revolution and Evolution in the Twentieth Century, 1974

ANOTHER WORLD IS NECESSARY ANOTHER WORLD IS POSSIBLE ANOTHER WORLD HAS ALREADY STARTED Michigan Citizen, Nov. 27-Dec. 3, 2005

ANOTHER WORLD IS NECESSARY ANOTHER WORLD IS POSSIBLE ANOTHER WORLD HAS ALREADY STARTED Michigan Citizen, Nov. 27-Dec. 3, 2005

We are in the midst of a great transformation, not only
economically but psychologically, culturally, politically,
in our relations with one another, to the Earth, to other
species and to other peoples of the world, and in our
concept of ourselves and of our rights and responsibilities
as human beings.

To an unprecedented degree, as we approach 2006, millions
of us are aware that our present and impending disasters
are not natural but man-made, the consequence of our
limitless pursuit of capital accumulation.

Up to now the main victims of this have been the peoples
of the global South. But now the chickens are coming home
to roost. In our own countries, the United States and
throughout Europe, there are tens of millions who for
decades have been marginalized, living how they can,
without any social safety nets, unemployed, disempowered,
disenfranchised, disengaged, disrespected, and without a
perspective of another positive future.

These people in the so-called informal sector are now being
joined by those who through centuries of struggle and
sacrifices thought they could look forward to a stable and
secure future for themselves and their children.

At this moment and under these circumstances it would be
easy to despair. But this universal crisis is not only
a danger but a promise, an opportunity to advance
ourselves and our societies to a new level, based on a
new vision, new principles and values:
  • Respect for the limits of the earth
  • Responsibility for community and not just for self
  • Concern for posterity into the seventh generation
  • Partnership instead of patriarchal relations
  • A new concept of Work based on use values and skills
  • Resistance to commodification of human relationships and of all life
  • Local, sustainable and self-reliant economies instead of one global dominant economy
  • Diversity instead of monocultures
  • Restore the joy of living in community with all creatures
  • Practice global citizenship to preserve the best of our historical traditions
  • Social justice and cooperation instead of exploitation and competition WHAT DO WE DO NOW? HOW DO WE GET FROM HERE TO THERE?
  • WE can begin by restoring our relationships to each other and to the Earth
  • WE can create gardens, for food, health and to create a community as a basis for resistance, for learning and enjoyment of young and old.
  • WE can create new subsistence skills to grapple with our present problems and the challenges to come.
  • WE can transform our schools from job-and-career-oriented institutions to places where children and young people can learn the values of teamwork, serving the community, self-reliance and the joys of creativity
  • WE can initiate discussions in our communities locally, nationally and internationally on new visions, a new perspective, and the profound historical meaning of the great turning during this time in which we live.
  • WE can share and spread the word of what people are already doing to create a better world.
Grace Lee Boggs, Detroit, Michigan., Boggscenter.org
Maria Mies, Koeln, Germany, Women and Life on Earth (WLOE)
Shea Howell, Detroit, Michigan
Werner Ruhoff, Koeln, Germany
Hilmar Kunath,  Hamburg, Germany
Elisabeth Voss, Berlin, Germany
Irina Vellay, Dortmund, Germany

This statement emerged from some of the participants in the
International Workshop on Self-Organizing and Common Self-Reliance,
Cologne, Germany, October 20-22, 2005.

Please show your support by adding your name, place (and if you
wish your organization), circulate to your networks, nationally
and internationally, and publish where you find it appropriate.

Email Grace Boggs Center

A New Dream – Grace Lee Boggs 6/27/1915 – 10/05/2015 from 2013

LFC

A New Dream

By Grace Lee Boggs

Jan 20-26 2013

At this time on the clock of the planet, the world, our country and our city, I cannot get out of my mind the “things fall apart” poem written by William Butler Yeats nearly one hundred years ago –1919 in the wake of the First World War and the 1917 Russian Revolution.

 The Second Coming

                   Turning and turning in the widening gyre?

                   The falcon cannot hear the falconer;?

                   Things fall apart; the centre cannot hold;?

                   Mere anarchy is loosed upon the world,?

                   The blood-dimmed tide is loosed, and everywhere?

                   The ceremony of innocence is drowned;?

                   The best lack all conviction,

                  While the worst?

                   Are full of passionate intensity

      By contrast, in the U.S.A. today, and especially in Detroit,

we are shaking the world with a new dream, with passionate conviction.

This is because

  • Detroit’s devastation by deindustrialization has provided us with the Space and Place to begin anew.
  • We are bringing the Country back into the City, growing our own food instead of worsening global warming by trucking it in from distant factory farms.
  • We are making a radical revolution of values, a cultural revolution as profound as the transition from Agriculture to Industry 500 years ago. 
  • We are Re-Imagining Work and Education.
  • Our goal is to create MLK’s Beloved Communities!

         

Boggs Center – Living For Change News Letter – August 14th, 2017

Jimmy and Grace
Thinking for Ourselves

Hard Truths

Shea Howell

August 14th 2017

———

Our mission is to nurture the transformational leadership capacities of individuals and organizations committed to creating productive, sustainable, ecologically responsible, and just communities. Through local, national and international networks of activists, artists and intellectuals we foster new ways of living, being and thinking to face the challenges of the 21st century.

Living for Change News
August 14th, 2017
Thinking for OurselvesHard Truths
Shea HowellBefore the tires screamed in Charlottesville, many Americans were deeply troubled by the images of white men, holding torches against the night, chanting, “You will not remove us.” “Jew will not remove us.” These are images we had hoped belonged to a distant, bloody past. Now it is clear. They intend to seize the future, returning the country to its worst, most violent and vicious days.

The people gathered at the Unite the Right March came to protest the decision by the city of Charlottesville to remove a statue of confederate general Robert E. Lee. This decision, prompted by a petition circulated by an African American high school student, is part of a larger effort by people to rethink our history and what values we represent in public life.

Over the last few months several cities have engaged in fierce debates about the past and future. In St. Louis, after intense controversy workers removed a confederate monument from Forest Park in June. In Frederick, Md., a bust of Roger B. Taney, the chief justice of the United States who wrote the notorious 1857 Dred Scott decision denying the humanity of African Americans, was removed in May from its spot near City Hall. In New Orleans four Confederate statues were taken down, the last under the dark of night, because of the intensity of the protests.

In each case the majority of the people in these cities struggled with hard questions about white supremacy, racism, and whose lives matter. In each case, the majority of people agreed that public monuments to the confederacy should go. They are not who we are or who we want to represent us. They are not who we want to shape our future.

New Orleans Mayor Mitch Landrieu gave a moving, thoughtful speech about the decision to take down these statues. He said:

“First erected over 166 years after the founding of our city and 19 years after the end of the Civil War, the monuments that we took down were meant to rebrand the history of our city and the ideals of a defeated Confederacy.

It is self-evident that these men did not fight for the United States of America, They fought against it. They may have been warriors, but in this cause they were not patriots.

These statues are not just stone and metal. They are not just innocent remembrances of a benign history. These monuments purposefully celebrate a fictional, sanitized Confederacy; ignoring the death, ignoring the enslavement, and the terror that it actually stood for.

After the Civil War, these statues were a part of that terrorism as much as a burning cross on someone’s lawn; they were erected purposefully to send a strong message to all who walked in their shadows about who was still in charge in this city.”

Standing in public squares and parks across our country, these monuments are themselves the product of a white supremacist movement that emerged during the First Reconstruction.  Calling themselves The Cult of the Lost Cause, defeated defenders of slavery had one goal, in Landrieu’s words, “Through monuments and through other means — to rewrite history to hide the truth, which is that the Confederacy was on the wrong side of humanity.”

There is no question that the forces that sought violence in Charlottesville have always been with us. The KKK, the American Nazi Party, the Christian Identity Movement, Birchers and Militias have consistently organized to stop the efforts of people to move toward justice and peace. They depend on violence and fear.

There is also no question that the election of Donald Trump has given them renewed energy and license to accelerate their efforts. He has supported and encouraged their violence.

But these forces go far beyond the likes of Trump. And they are being engaged and defeated around the country. The people of Charlottesville, New Orleans, St. Louis, Fredrick, and all the other towns and villages who have gathered together and decided to consciously work toward a better future, offer all of us a glimpse of the ways forward.

Yes, we must condemn the violence of the KKK, Nazis and neo-fascists. Yes, we must resist the white supremacist, at every turn. But fundamentally, we must do this by turning to each other and facing the hard truths of our history. There is no other way to construct our futures.
 
Thinking for Ourselves

What We Owe
Shea Howell

August 7th  2014

Public Private Partnerships (PPP) are a key weapon in privatization. This is a soft sounding term for a vicious set of practices. PPPs are often the vehicles that shift public dollars into private hands, turning essential goods and services into profit centers. Healthcare, education, water, energy, public safety, housing, transportation and even military services are turned into profits at the expense of people. The justification for this is the logic that companies, driven by competition and business imperatives, will provide better, cheaper services.

Globally, people are resisting these efforts. We have experienced the flaw in the logic that confuses private gain with public good. The single minded focus on growth and bottom line thinking have brought us greater poverty, income inequality and ecological disaster. Since 1980, the beginning of the austerity politics of Ronald Reagan and Margaret Thatcher, global GDP has grown 630%. Yet we experience greater inequality in spite of all this growth.

Amina Mohammed, special advisor to the UN says, “Inequality is one of the keychallenges of our time.” She explains, “This affects all countries around the world. In developed and developing countries alike, the poorest half of the population often controls less than 10% of its wealth. This is a universal challenge that the whole world must address.”

In a recent article exploring shifting attitudes toward capitalism, Martin Kirk explains, “There’s something fundamentally flawed about a system that has as its single goal turning natural and human resources into capital, and do so more and more each year, regardless of the costs to human well-being and to the environment.”

“Because that is what capitalism is all about; that’s the sum total of the plan. We can see it embodied in the imperative to increase GDP, everywhere, at an exponential rate, even though we know that GDP, on its own, does not reduce poverty or make people happier and healthier.”

Bottom line thinking isn’t thinking at all. It substitutes numbers for values. We in Detroit know this all too well. We have seen our highest performing schools closed under emergency managers because they were too expensive. We have seen nearly 100,000 people cut off from water, risking the health of our community, and we have seen an entire city poisoned to save a few dollars. This kind of bitter experience is shared with growing numbers of people everywhere. And it is changing how people think about capitalism and corporate power.

A YouGov poll in 2015 “found that 64% of Britons believe that capitalism is unfair, that it makes inequality worse. Even in the US it’s as high as 55%, while in Germany a solid 77% are skeptical of capitalism. Meanwhile, a full three-quarters of people in major capitalist economies believe that big businesses are basically corrupt.”

This is why the emerging movement to (re)municiplize essential services is so important. A new study by the Transnational Institute documents a growing global consensus that corporate power and public responsibility don’t mix. They report, “Evidence is growing that such policies are bad for public budgets in the long term, and lead to poor services and a loss of democratic accountability. As a result, many local authorities are now looking to remunicipalise public services.”

The research “shows there have been at least 835 examples of (re)municipalisation of public services worldwide in recent years, involving more than 1,600 cities in 45 countries.”

Local governments are not only taking public services back from private partnerships, but they are beginning to set up new local authorities to provide services essential to protect their people.

One example is that of the Nottingham City Council (population 532,000), who set up its own energy company. They believed too many low-income families were struggling to pay their bills.. A public company concerned with protecting the right to energy was the best way to help them. Named Robin Hood Energy, the local government offers a cheaper service and is beginning to drive down energy prices throughout the region.

These efforts provide the opportunity for all of us to rethink what we owe each other. By asking fundamental questions about our responsibilities to one another and the earth that sustains us we have the capacity to create new, imaginative solutions.

 

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WHAT WE’RE READING

Developmentally Disabled, and Going to College

Kyle Spencer – NYT

Half a dozen students, some in Syracuse University T-shirts, sat around a conference table joking about appropriate job interview outfits. No bathing suits, pajamas or Halloween costumes. Added their instructor, not joking: “No tank tops.”

Then Brianna Shults, leading the workshop with a kindhearted but no-nonsense approach, launched into the Q. and A. section. “So if I identify my interview outfit, should I wear it to bed the night before so I’m all dressed and ready?”

“No!” the group responded in unison.

“And before you put your clothes on, what’s the most important step?”
“Shower!” a few called out.

Ms. Shults, an internship and employment coordinator, closed the conversation with a sartorial tip that experience has taught her needs mentioning: “No dirty clothes!”

Why not? Meghan Muscatello piped in: “Because then you’d be smelly.” The room erupted in laughter. “And if you have a cat or a dog, make sure you leave it hanging so they don’t get it all hairy.”

KEEP READING

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The Collectivist: Stephanie Change
Tess Garcia – Metro Times

As state representative for Michigan’s House District 6, Stephanie Chang is well aware that it takes a village to effect true change, whether in the legislature or in the community at large.

Before her time in office, the Canton native worked on such initiatives as community engagement for Detroit’s James and Grace Lee Boggs School, in addition to cofounding the Michigan branch of APIAVote, a national organization devoted to providing Asian and Pacific Islander Americans with the resources necessary to be politically informed.

KEEP READING


Live and work as a community
grassroots activist in Detroit, Michigan
Open Call August 1st thru September 29th, 2017

Do you need a place to begin living the life of activism in service to the community of humanity? We have the opportunity of a life time for strengthening your current work, for discovering your new work and a place where you may, in a positive and affirming environment,  discover and or define your Purpose. You will have an opportunity to work with us, to walk with us and we offer two residential opportunities that will allow you to discover and re-discover your passion. Ours is a place of compassionate refuge where we employ and deploy the lessons of our ancestors in growing communities that nurture humanity in each other.
  • Are you ready to be the change you are seeking?
  • Are you ready to change your life and become part of community where you matter?
  • Do you need a place where you may continue an “established “activism of service, to learn and grow?
  • Do you need a place to live and a place to network, in a community that needs work?
  • Do you desire to uplift humanity while learning, growing and sharing together to build compassionate community?
  • Are you ready to make the commitment to learn by doing, about leadership and advocacy, literally building compassionate communities from the ground up from a truly grass-roots methodology?

If your answer is “yes” then you are who we are looking for. We want to invest in those who are ready, hungry, for a society of intentional compassionate community building in a unique and highly inter-relational local –global organization.

We are The Hush House Collective and we are presently comprised of five fingers to our  Collective Arm initiated through our museum’s purpose and service: 1)The Hush House Black History Community Museum, 1986; 2) The HH International Leadership and Training Institute For Human Rights, 2007; 3)The Simmons Center for Peace, Justice, Education and Environmental Studies, 2014; 4) The McIntosh Residential Leadership House, 2014;  5) HYMM: Hush Your Mouth Multi-Media,2008; 6)TruDSoul Bed and Breakfast, 2015.

We believe that this is the time for those who “see”: and need a place to take root and build.  We of The Hush House purpose to make available the following in our Leadership/ Intern House:

  1. 2 flats of nearly the same dimensions: 2 bedrooms, living and dining room and kitchen: the space can be used for multiple functions, including residence for Interns and Fellows to serve as their home base in the community. The live in Residence is situated in (Midtown), which also includes The Hush House main campus (also in Midtown).
  2. Lower level of the house includes a basement that has its own entrance and will be developed by Interns/Fellows as office and meeting and teaching space(s); and a recording studio.
The Residents are encouraged to agree on some places in their work to evolve a Compassionate means to encourage humanity through their individual and their corded visions that take on “flesh.”
  1. Utilities will be paid as a collective: water, gas, electricity (our desire is to be off the grid, so if we are able to accomplish those goals of “going off the grid”: solar/wind energy/water collection/storage/toilets/refuse collections and disposals.
  2. There is an open, multi- use space to run the programs inside the community and with the benefit of emergent and ever evolving support and infrastructure of the New Work of The Hush House Collective.

Through our Collective, we have an opportunity for four to six persons as HH Resident Leadership Fellows and Resident Intern opportunities through our International Leadership and Training Institute for Human Rights and The Hush House Black Community Museum as Leadership Fellows and Interns. We encourage applicants who are currently in school to apply. Send inquiries, & applications to our email: thehushhouse@gmal.com

INTERNSHIPS AND FELLOWSHIPS: Internships 12 to 15 months/ Fellowships 15 month commitments.

Each Intern selected will be awarded a deeply discounted living space and a work/ meeting space to develop and implement their programs that supplement and support Hush House programs: each person selected is expected to use their skill set that they have now and those that will evolve through our leadership training programs to maintain and establish replicable and sustainable community-grass roots based- solutions that strengthen our communities.  Each intern is also expected to share in the tasks of maintaining the infrastructure, public and private spaces of the community. All spaces are shared and the collective is responsible for utilities: water, electricity, gas and water/sewage.  Interns are obligated to contribute 20 scheduled hours work per week, minimum.

Leadership Fellows are vetted based on recommendations and of the quality of their proven work in community engagement. Fellows, receive a stipend of free rent and must only pay an equally shared portion of utilities (lights/gas/water). Fellows are expected to incorporate their interests with those of our collective, and to take responsibility as mentors, administrators, fundraisers and rising leaders in the local to global community.  Fellows are obligated to contribute 25-30 scheduled hours of work per week.

*Programming may require weekends and travel (overnight/weekend and Belize -worked out in advance)

SUBMISSIONSWe are accepting letters of interest and applications August 1, 2017-September 29, 2017. If selected, Residency begins officially October-November, 2017. ThehushhouseSubmissions@gmail.com

Please submit a letter of interest that includes a “community resume” that expresses the work you have been involved in and the type of commitment that you can make. You must also provide verifiable references, be willing to have a background check, Veterans, Families, Young Adults (25 up), Active Elders (any age), and persons who have been incarcerated (with some limitations): If you don’t know your purpose but you have the passion to serve and want to learn and you are not afraid of divers work, then send us your letter too!

We also offer non-residential fellowships and internships; please call or email us for more information at our office: 313 896.2521 or email us: thehushhouse@gmail.com

*Our plan to caravan to Belize is based on our successful funding of this project.

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Please Support the Boggs Center

With each day we are reminded of the legacy of James and Grace Lee
Boggs as we see the seeds of their work across Detroit, our nation
and the globe, and in the work that you are doing to bring to life
beloved communities.

This year we are thinking about centuries as we commemorated the 98th
birthday of James Boggs in May and Grace’s 102nd birthday in June.
Where will we be in 2117? What do we long for our world to become?

These questions are at the root of the work of resisting the
dehumanization of this present moment and our efforts to accelerate
visionary organizing throughout the country.
Over the next few months we plan to raise  $100,000 for the
initiatives below.

Place-based organizing of Feedom Freedom Growers, Birwood
–Fullerton and Field street initiatives: ($50,000)

Riverwise Magazine publication: ($40,000)

Boggs Center repairs. Archiving and meeting space improvements:
($10,000)

You can contribute directly at our website:  –
www.boggscenter.org  or mail a check  to Boggs Center, 3061 Field
Street, Detroit, MI 48214.

Please consider becoming a sustaining member of the Center.
Your ongoing support is critical to us.


The James and Grace Lee Boggs Center to Nurture Community Leadership

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3061 Field Street
Detroit, Michigan 48214
US