Living for Change News
After the March: January, 25, 2017
Thinking for Ourselves
After We March
Shea HowellPeople around the globe came together to affirm the possibility of a future based on justice, love, and peace last week. There is no question that this was much more than a protest. This was a march to call forth the best of what we can become. Organizers said the Women’s March was to “affirm our shared humanity and to pronounce our bold message of resistance and self-determination.” The organizers offered a “Guiding Vision and Statement of Principles that emphasized “Women’s Rights are Human Rights;” “Gender Justice is Racial Justice is Economic Justice;” “Women deserve to live full and healthy lives, free of violence;” and “accountability and justice for police brutality and ending racial profiling and targeting of communities of color.”The organizers drew on the legacy of revolutionary leadership naming 31 women who “paved the way” for us to march and who represent the global fight for freedom.
The also acknowledged inspiration from “the movements before us – the suffragists and abolitionists, the Civil Rights Movement, the feminist movement, the American Indian Movement, Occupy Wall Street, Marriage Equality, Black Lives Matter, and more – by employing a decentralized, leader-full structure and focusing on an ambitious, fundamental and comprehensive agenda.”Whatever the contradictions, this was a moment to be celebrated. Marches that move us toward stretching our humanity are an essential part of creating a better world. But they are not sufficient. The real question is what do we do the next day, and the next, and the next?Many people that I talked to were already working to answer this question. Many had been working for years on issues facing their communities, challenging injustices, and developing alternative visions. But many were also new to politics. About 65% of those responding to the March survey said they had never been to a demonstration. For thousands upon thousands of people this global outpouring was made up of small conversations, human moments of laughter, fear, and joy mixed together in a spirit of hope.
We were in Washington DC on Friday. We found ourselves joining a march. We were not sure where it was headed, but the giant elephant with the “racism” sign made it clear this was group to join. All along people were stepping into the streets. Within a few minutes we heard an explosion. It was a tear gas shot. The first of several. There had been no effort to ask people to clear the streets. We were marching with babies in strollers, elders with canes, and people peacefully raising their voices. The tear gas was followed with pepper spray. We saw small groups of young people franticly trying to wash it out of their eyes. We saw fully militarized police, tanks, and army troops arrayed against demonstrators.
Power is not frightened by pink hats. It moves swiftly to crush those who challenge it. When it does, it is often the young, the bold, and communities of color that are most directly targeted.
Over the next few days we are going to have to do some very strategic thinking. As we deepen our work to develop alternative visions, we are also going to have to expand our capacities for direct action and civil disobedience. We cannot pretend that the forces that brought us this administration will go away.
On Saturday I got a glimpse of how we can think more about what we need to do. On the sidewalk were individual white men with electronic megaphones. They were saying hateful things. Each one was surrounded by a small group of women. The women held affirming signs. They offered loud chants and songs, so we had an alternative message to the hate being broadcast. And they had fun while they were doing it.
This seems a message for action. Box them in so they can’t move. Have more of us than there are of them. Provide an alternative vision and have as much fun as we can while we do it. We should have no illusions. But we should also have faith in our own possibilities.
America’s Truth: The Moment We Must Now Face
This movement moment is calling on those of us who believe in the vision of Dr. King to respond. This movement moment is calling on us resist. But, what does resistance look like?
In 2014, I published an article in the beloved, but now defunct, Michigan Citizen newspaper called, “A Time for Visionary Resistance”. In that article, I said in part:
It is no coincidence that we continue to experience this never-ending turmoil in America. America has not been honest with herself when it comes to her identity as a country, her coming into being, or the violence she inflicted and maintains at home and abroad in order to continue to exist in the way that she has since her inception. Many have been harmed and killed by the values carried forward by pursuit of the American Dream. In order for us to transform this country we have to start being honest about what we stand for.
In 1964, Dr. King said, “It is a question of whether we are making any real progress in the struggle to make racial justice a reality in the United States of America. And whenever I seek to answer that question, on the one hand I seek to avoid and undo pessimism, on the other hand I seek to avoid superficial optimism and I try to incorporate or develop what I consider a realistic position by admitting on the one hand, that we have made many significant strides over the last few years in the struggle for racial justice. But, by admitting that before the problem is solved we still have numerous things to do and many challenges to meet . . .We have come a long, long way, but we have a along long way to go before the problem is solved.”
It is time that we had very frank conversations about the condition of this country. It is time that we had brave conversations about the fear that sparks racial divide. It is time that we had honest conversations about the individualism that feeds capitalism and its toxic relationship to racism. It is time that we had real conversations about the misinformation perpetuated in the mass media and regurgitated in our homes and our communities about various cultures and identities that incubates ignorance and encourages violence.
By 1968, Dr. King was calling on this country to have a radical revolution of values.
Right now, we are witnessing within the White House an increased investment in the 1% by President Elect Trump. This is a repeat of what we have witnessed from the top time and time again. It begs the question, what are the rest of us willing to invest in?
On Leadership and Love
The Women’s March was about leadership and love, and was truly massive. I had the privilege to travel to DC from Detroit with my partner, Janice, and our friends who founded Matrix Theatre. We met our daughter Emma and her friends there. I marched peacefully and in militant affinity groups in DC during 1969, 1970 and 1971, challenging US Imperialism and the Vietnam War as well as defending the Black Panther party and other political prisoners. I have joined many other gatherings of labor, anti-war, nuclear disarmament, environmental demonstrations, free political prisoners in years since but this was different. This was a call to life and love. It felt like an emerging declaration of commitment to resist the violence, policies and barbarism that awaits all of us and the entire planet. We responded to the counter-revolution. How we respond is now on our agenda.
This was not a lot of self-interest groups spouting their agenda or simply putting forth “Fix it” strategies but this was a comprehensive yearning and expression of voices that brought forth an energy that I have never seen in one place. While some expressed short term concern, most of the speakers and signs created a new unity of voices: From Black Lives Matter to the need to address the Planetary Crisis. From Gay, Lesbian, Transgender to Disability Justice. From signs reminding us of the spirit of Harriet Tubman to the courage of Shirley Chisholm. From people committing to defend and protect the earth to defend and protect immigrants and strongly proclaiming solidarity with Muslims and declaring that “we will all register as Muslims”.
This was a joyous gathering not based in naivety but with a feeling that when people come together we have the chance to make history. A great majority of people were under 40 years old and most had never been to a demonstration before. Folks who “sat out” the 60s and 70s broke their silence and participated for the first time. As I marched and as I witnessed this humanizing moment, I was reminded that these marches across the world were a response to the rising counter-revolution and the fact that Trump made this so personal and so ugly. Trump’s victory was in response to our emerging movements of the past decade. From Arab Spring and Occupy, From Black Lives Matter to Standing Rock and From rallies reaching 350,000 in NY to advance the struggle against climate change and commit ourselves to Mother Earth.
A new leadership is emerging in our country and it is was not the chant: “We need a leader, not a freaky twetter” but “We are the leaders we don’t need a creepy tweeter.”
The commitment to resistance, the commitment to go back and organize, the work to create vision and practice to change ourselves and establish liberated territories is now on our agenda. When Angela Davis addresses 1 million people in DC and when Grace Lee Boggs is an honored leader along with Judy Huemann (Disability Justice) this is not your usual march. Let us learn all their names, just as we will learn each other’s names and passions. This is our time.
Let us claim no easy victory and let us never underestimate the barbarism of those in power and let us never underestimate our power as we engage for the long haul with a sense of deep urgency. Let us “not panic” but organize.
From the Women’s Call to March:
We are empowered by the legions of revolutionary leaders who paved the way for us to march, and acknowledge those around the globe who fight for our freedoms. We honor these women and so many more. They are #WHYWEMARCH.
Bella Abzug • Corazon Aquino • Ella Baker • Grace Lee Boggs Berta Cáceres • Rachel Carson • Shirley Chisholm • Angela Davis Miss Major Griffin Gracy • LaDonna Harris • Dorothy I. Height * bell hooks • Judith Heumann • Dolores Huerta • Marsha P. Johnson Barbara Jordan • Yuri Kochiyama • Winona LaDuke Audre Lorde • Wilma Mankiller • Diane Nash • Sylvia Rivera Barbara Smith • Gloria Steinem • Hannah G. Solomon Harriet Tubman • Edith Windsor • Malala Yousafzai
WHAT WE’RE READING
In 2011, I sat in the living room of Grace Lee Boggs at 3061 Field Street, a space Bill Strickland affectionately described as “the Boggses’ University.” Grace was then a sharp 95 years old and began by asking each of the graduate students huddled on her floor where we came from. I told her that I grew up in Fort Wayne, Indiana, but was skeptical what this could tell her about me. I had given it little thought since I left for college a decade earlier. Fort Wayne was a place Grace knew intimately, whether she had been there or not. It mirrored her city, Detroit: a booming, blue-collar industrial city, home to massive plants that were depleted by a loss of over 30,000 jobs during the closures of the 1970s and 1980s. The cities even shared a basketball team (the original Zollner Pistons were moved from Fort Wayne to Detroit by auto magnate Fred Zollner in 1956).
Five years since sitting in that living room, as Donald Trump unfathomably became our 45th president, I kept returning to that conversation. A year since Grace’s transition at the age of 100, and two decades since her intellectual, political, and spiritual partner Jimmy passed away, the Boggses’ lessons about grassroots organizing, community activism, and dialectical thinking are needed now more than ever. As Grace once put it, “The answers are coming more from the bottom.”
The Boggs Book Shop is open and waiting for you!
Among many other titles, don’t miss…
Ron Scott’s – How to End Police Brutality
evolution in the 21st Century Anthology
…or the classic, Conversations in Maine