Revolution and Evolution
by James and Grace lee Boggs
“Technological man/woman developed because human beings had to discover how to keep warm, how to make fire, how to grow food, how to build dams, how to dig wells. Therefore human beings were compelled to manifest their humanity in their technological capacity, to discover the power within them to invent tools and techniques which would extend their material powers. We have concentrated our powers on making things to the point that we have intensified our greed for more things, and lost the understanding of why this productivity was originally pursued. The result is that the mind of man/woman is now totally out of balance, totally out of proportion. That is what production for the sake of production has done to modern man/woman. That is the basic contradiction confronting everyone who has lived and developed inside the United States. That is the contradiction which neither the U.S. government nor any social force in the United States up to now has been willing to face, because the underlying philosophy of this country, from top to bottom, remains the philosophy that economic development can and will resolve all political and social problems.”
Living for Change News
May 22nd, 2017
Last month, The Michigan Coalition for Human Rights honored Dr. Gloria “Aneb” House with a lifetime achievement award in recognition of her contributions to justice. She offered this poem in response.
Thinking for Ourselves
A few days after the national reflections on the 50th Anniversary of Dr. Martin Luther King’s call to break the silence and engage in a radical revolution of values against racism, materialism and militarism, Rev. Dr. William Barber II announced a renewed Poor People’s Campaign.
I was part of the first campaign. Announced by the Southern Christian Leadership Conference in December of 1967, Dr. King had called for a nationwide march on Washington on April 22, 1968. Massive civil disobedience was envisioned, combined with a Resurrection City, a permanent encampment on the Mall until demands for full employment, better housing, health care and educational opportunities were met.
The Campaign was thrown into chaos with the murder of Dr. King. What began as a plan to reinvigorate direct action and non-violent confrontation to humanize the country ended in despair and confusion. The broad coalition of African Americans, Latinos, Native Americans and whites never materialized. After a few weeks of mud, conflict and lack of leadership, the murder of Robert Kennedy on June 5th removed the last vestiges of hope.
I welcome this renewed effort. Almost everyone knows the conditions that propelled this movement a half century ago are with us today. A study by Pew Research concluded: “The economic gulf between blacks and whites that was present half a century ago largely remains. When it comes to household income and household wealth, the gaps between blacks and whites have widened. On measures such as high school completion and life expectancy, they have narrowed. On other measures, including poverty and homeownership rates, the gaps are roughly the same as they were 40 years ago.”
The study also found, “Black men were more than six times as likely as white men in 2010 to be incarcerated in federal and state prisons, and local jails, the last year complete data are available. That is an increase from 1960, when black men were five times as likely as whites to be incarcerated.”
This new campaign has the potential to help us confront our past and to ask what kind of future we want to create together. What values should define our relationships to one another, to other peoples and to the planet?
He continued, “Americans across the country are crying out in defiance?—?and for change. Bringing this cry into the public square, a Resistance has emerged: The Fight for $15, the Movement for Black Lives, Moral Mondays, the Women’s March, The People’s Climate March and No Ban/No Wall protesters have taken to the streets.”
He said, “At such a time as this, we need a new Poor People’s Campaign for Moral Revival to help us become the nation we’ve not yet been.”
Barber’s faith in our future comes from an understanding of our past. He explained, “Throughout America’s history?—?from abolition, to women’s suffrage, to labor and civil rights?—?real social change has come when impacted people have joined hands with allies of good will to stand together against injustice. These movements did not simply stand against partisan foes. They stood for the deep moral center of our Constitutional and faith traditions. Those deep wells sustained poor and impacted people who knew in their bones both that power concedes nothing without a fight and that, in the end, love is the greatest power to sustain a fight for what is right.”
“This moment requires us to push into the national consciousness a deep moral analysis that is rooted in an agenda to combat systemic poverty and racism, war mongering, economic injustice, voter suppression, and other attacks on the most vulnerable.”