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Living for Change News
Thinking for Ourselves
This year there is a poignant urgency to the celebrations of the birthday of Dr. Martin Luther King, Jr. Across the country people are gathering to celebrate, honor, and remember the movement and vision that called our country to find its best traditions and just promise. Everyone is mindful that these gatherings are happening in the shadow of the inauguration of a man who is the antithesis of all Dr. King represented.
King would be 88 years old now, an age where many are still offering wisdom and counsel. Yet because of the kind of wisdom and counsel he was compelled to give us, he was killed. That wisdom is best captured in hisspeech given at Riverside Church on April 4, 1967, “A Time to Break the Silence.” That was 50 years ago. It was his most searing indictment of the war in Vietnam, his deepest call to creating beloved communities.
King said, “When I speak of love I am not speaking about some sentimental and weak response…Love is somehow the key that unlocks the door which leads to ultimate reality…Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. We must find new ways to speak and act for peace and justice…If we do not act we shall surely be dragged down the long, dark and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.”
The “dark and shameful corridors” are pressing in on us. And so Dr. King’s call to action is fiercely urgent. He asked us to “rededicate ourselves to the long and bitter—but beautiful—struggle for a new world.”
It is this call that is animating renewed energy in our country. Thousands of people are gathering in Washington D.C. and communities across this land to publicly declare opposition to the policies and practices that threaten to poison our souls.
Dr. King said, “It is the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation’s self-defined goals and positions. We are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls “enemy,” for no document from human hands can make these humans any less our brothers.”
In this spiritMovement for Black Lives has called for a Pledge of Resistance and a week of non violent, direct action stating, “The Movement for Black Lives continued in the tradition of civil disobedience and direct action to reclaim the narrative of the Civil Rights Movement from corporate America, Hollywood, and others bent on sanitizing Black history rooted in radical tradition. #ReclaimMLK is a call to connect our contemporary movements, and to eschew respectability in order to embrace the radical courage of our people in the present. Today, as many ask us to “wait and see” and “respect” politicians aimed at hurting us, that original call is even more urgent.”
TheNational Council of Elders is calling for people to move with this courage to organize public readings of “A Time to Break the Silence” and ask hard questions about what it means for us today.
In this last year of life, Dr. King was becoming increasingly aware of the need for revolution. He said, “We as a nation must undergo a radical revolution of values…When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.”
Our country is at a turning point. Dr. Kingreminds us, “Human progress is neither automatic nor inevitable…Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals.” Now is the time to give new and renewed voice to determine our future together.
Call for Session Proposals
THE 22nd Annual Pedagogy & Theater of the Oppressed Conference
“Breaking the Silence: From Rebellion to Waging Love”
Submit proposals by Friday, January 20th, 2017.
WHEN: June 1st – June 4th, 2017
WHERE: Cass Corridor Commons, 4605 Cass Avenue, Detroit, MI, USA, a city with a rich history of activism and organizing.
WHAT: A chance to LEARN, SHARE, QUESTION, and CONNECT through interactive techniques developed by Paulo Freire, Augusto Boal, and other people working to fight oppression and create justice. Learn more about Freire and Boal and their work at ptoweb.org.
WHO: YOU. Students, teachers, scholars, artists, activists, organizers. People of all ages, places, identities, experiences. If you want to build dialogue and make a more just world, you are invited, you are welcomed, and you are NEEDED.
WHY: The 22 Annual Pedagogy and Theatre of the Oppressed Conference will be held in Detroit, MI commemorating the 50th Anniversary of 1967 Detroit Rebellion and Dr. Martin Luther King’s speech, Beyond Vietnam: A Time to Break the Silence – in which he called for a radical revolution in values in the struggle against the evil triplets of racism, materialism, and militarism—and looking toward the future. Read more here.
Detroit Visionary Resisters
As the country experiences the turmoil that is American politics, many people in Detroit are showing visionary resistance to the status quo.
Whether it’s Pastor Barry’s call to action, artist, educator Walter Bailey’s hope to transform nature through art, Complex Movements building better futures, or Halima Cassells, Jerry Hebron and others making a life without money, Detroiters are once again exhibiting brilliance and resiliency in the face of adversity.
In 1964, Dr. King said, “Now, this economic problem is getting more serious because of many forces alive in our world and in our nation. For many years, Negroes were denied adequate educational opportunities. For many years, Negroes were even denied apprenticeship training. And so, the forces of labor and industry so often discriminated against Negroes. And this meant that the Negro ended up being limited, by and large, to unskilled and semi-skilled labor. Now, because of the forces of automation and cybernation, these are the jobs that are now passing away. And so, the Negro wakes up in a city like Detroit, Michigan, and discovers that he is 28 percent of the population and about 72 percent of the unemployed. Now, in order to grapple with that problem, our federal government will have to develop massive retraining programs, massive public works programs, so that automation can be a blessing, as it must be to our society, and not a curse.
Then the other thing when we think of this economic problem, we must think of the fact that there is nothing more dangerous than to build a society with a segment in that society which feels that it has no stake in the society, and nothing more dangerous than to build a society with a number of people who see life as little more than a long and desolate corridor with no exit sign. They end up with despair because they have no jobs, because they can’t educate their children, because they can’t live in a nice home, because they can’t have adequate health facilities.”
As we look around at the conditions that plague our communities some 53 years after Dr. King gave this speech, we now know that our dignity and our humanity lies within the hands of those willing to struggle towards Dr. King’s later call for a radical revolution of values.
We now know that we must create while we resist.
“I don’t know what the next American revolution is going to be like, but we might be able to imagine it if your imagination were rich enough.” – Grace Lee Boggs
Luckily, we know a lot of visionaries.
The Boggs Book Shop is open and waiting for you!
evolution in the 21st Century Anthology
…or the classic, Conversations in Maine