Boggs Center News Letter December 19th – December 26th, 2016

Jimmy and Grace  
Our mission is to nurture the transformational leadership capacities of individuals and organizations committed to creating productive, sustainable, ecologically responsible, and just communities. Through local, national and international networks of activists, artists and intellectuals we foster new ways of living, being and thinking to face the challenges of the 21st century.
Living for Change News
December 19th – December 26th 2016
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Thinking for Ourselves

Light and Water
Shea Howell

Mayor Duggan has launched an aggressive initiative to improve life in Detroit’s neighborhoods. This past week he has touted new initiatives on employing Detroiters. He announced efforts to strengthen executive authority requiring some businesses to hire at least 51% Detroit residents for their workforce. Those who don’t meet this goal will be fined, the money used to fund training programs. He has ordered a tightening of controls on landlords who are not paying heating bills. Currently, some people have gone more than a year without heat in their apartments. These efforts are all part of Duggan’s “20 Minute Neighborhood” vision where any person should be able to walk or bike to almost everything they need within 20 minutes.Duggan advocated this vision last spring at the Mackinac Policy Conference. Talking to the business and political leaders gathered there, Duggan posed the question, “What do want this city to be?” He then talked about neighborhood life and finding solutions that were “inclusive,” “unique,” and “authentic” to Detroit.

Much of this effort was captured at the ceremony last week to flip the switch and illuminate every Detroit neighborhood. “For the first time in a generation, Detroiters can step outside at night anywhere in their city and have an expectation of a street lit to the national standard,” Mayor Duggan said.

This is a major accomplishment. Under the rule of Emergency Management, nearly half the lights in the city did not function and no one was allowed to replace them. Duggan wisely decided to begin his efforts in the darkest of neighborhoods and has now completed installing 65,000 new LED lights at a cost of $185 million.

Yet it is this very accomplishment that makes me doubt his vision.

I have lived in a west side neighborhood since the 1970s. Until last year I never had a streetlight, so I was delighted to see the small sticks in the ground marking the spot for a new light right at the end of my driveway. Most neighbors joked that it was unlikely a real light would follow. But cynicism gave way when trucks and heavy equipment started working their way down the block.

I was home the day our light was put it. It was a little odd to see six white men in the neighborhood putting in city lights. I asked them where they were from. Toledo it turned out. Then they put up a wooden pole and attached the arcing LED light. By just about any standard, these new lights, made of wood to deter metal theft, are ugly.  And now, depending on individual wiring systems to avoid circuit failure, high winds cause a constant flickering. And as many people have experienced, the LED light does not illuminate the dark as much as the old ones. It seems to concentrate a pool of light on a small section of the street, leaving the rest still in darkness.

When this problem was raised with the Mayor, he said. “No. 1, what we are doing is lighting the streets. That’s what streetlights do is to let you see traffic, bikes, oncoming traffic. It is not to light your property. That’s the reason for your property lights.” His department head suggested turning on porch lights, as though people had not been lighting the city that way for years.

This attitude in response to citizen concerns is exactly the reason why people distrust Duggan’s vision. It is clouded by a fundamental disrespect for the wisdom and experience of people in the community.

Over the last two years, the single most critical issue facing our city is water shut offs. Nearly half the homes in Detroit have experienced lack of water due to the inability to afford escalating water bills.

People in the community have an answer to the question of what we want the city to be. Fundamentally we want it to be a city that cares for its people. If the Mayor truly wanted to improve the quality of life for all he would put a moratorium on water shut offs. He would adopt a real water affordability plan. Duggan’s technological projects do not solve problems of our hearts. 


#DetroitCultureCreators

TAKE THA HOUSE BACK – WILL SEE

(official music video)


Trump: The Unfinished Business of Goldwater and Rockefeller
Tawana Honeycomb Petty
EclectablogLike Barry Goldwater’s campaign to “Save America” in 1964, Trump’s “Make America Great Again” campaign unearthed a marginally suppressed anger rooted in white supremacist racism, fear, and capitalism.Goldwater’s opposition to big government and civil rights had come at a time when the country was wounded and struggling to move forward. It came at a time after a presidential assassination, after race riots and uprisings injuring thousands and killing dozens. It came at a time when civil disobedience in response to unfair laws and governmental practices had become an anticipated and daily occurrence.

Trump’s opposition to Black Lives Matter (made clearer through his nomination of Jeff Sessons) stands squarely with Goldwater’s then opposition to the Civil Rights Movement. Trump’s position against government models Goldwater’s pursuit of a shrinking government. The difference is that the electorate wasn’t willing to follow Goldwater’s lead.

In response to pushback against his extremism, Goldwater espoused, “extremism in the defense of liberty is no vice.” This and other divisive rhetoric ultimately helped sink Goldwater’s 1964 campaign. Ironically, this same sort of rhetoric under similar political conditions would help sail Trump into victory over 50 years later.

Two Steps Forward, Ten Steps Backward

America was reluctantly struggling to become great, a goal I would argue it had evaded until the country seemingly unified during the 2008 election of its first Black President. On the surface, America had taken more steps closer to greatness than it had ever taken before; not because America had resolved its ugly past and present global contradictions, but because for once, a black man could stand before America and say in good conscience that he believed the United States Constitution also applied to him. It was a short-lived window of progress.

Although the 2008 election of President Obama brought together progressives from around the world, it also unified racist hatred inspiring hundreds of incidents of anti-Obama violence. Nooses were hung from trees, Obama signs and crosses were burned on lawns, and people were assaulted. The country became polarized.

At my own job at the time, the office split down the middle. Blacks and whites that had once considered each other friends, shared joint lunches and chatted on a regular basis became reticent towards one another. One person even reported an Obama t-shirt to human resources.

The Awakening

In the days since Obama’s first 2008 victory, the US has moved backward and forward contemporaneously. With oppressive policies and discrimination came mobilization and civil disobedience in ways reminiscent of the 1960s. The Occupy Movement was mobilized against capitalism in 2011. Black Lives Matter began as a hashtag in 2013 following the murder of Trayvon Martin and galvanized the country in 2014 following the police murder of Mike Brown and the uprisings in Ferguson, Baltimore, and other cities across the United States. The People’s Climate March mobilized nearly 400,000 people in NYC to stand against global warming and fight for environmental justice in 2014, the world responded to the government sanctioned poisoning of 100,000 people in Flint, Michigan and the massive water shutoffs in Detroit, and the Standing Rock Sioux Tribe mobilized the country to join their resistance against the pipeline in North Dakota. Americans were no longer accepting things as they were. Unfortunately, not all who resist are on the right side of history.

Trump’s Rhetoric

There are two major differences between the 1964 hostile campaign rhetoric and the 2016 hostile campaign rhetoric. First, fear and anxiety towards a Trump administration among Blacks was no longer sure-fire support for the Democratic Party in 2016. Second, Trump’s rhetoric was timely and desired by a populace exhausted with movements for social justice, declining economic mobility, and so-called “political correctness” that had been on the rise since the 1960s.
As much as the (mostly white) Republican Party had grown tired of the middle of the road Republicans they felt had not had their backs, many black Democrats had grown wary of a middle of the road Democratic Party they realized could not represent the full scope of their humanity. Their attraction to Bernie Sanders and the failure to elect Hillary Clinton showed proof of that. Blacks’ exhaustion towards a racist society fueled their support of Sanders as much as racism itself fueled support for Trump. When Bernie Sanders’ campaign was yanked from underneaththem, it pissed a lot of people off.

What Now?

More than anything, I believe it is Trump’s lifelong pursuit of a Rockefeller-like legacy that drives him. Trump has managed to channel both Barry Goldwater and Nelson Rockefeller (seemingly archenemies) into one mighty titan rolled into one. Even more ironic is his relationship with Mitt Romney, eerily similar to the political antagonism between Goldwater and Romney’s father in the 60s.

The President-elect has been trying to make Trump a household name like Rockefeller once was since he was a young man; a pursuit of fame and notoriety similar to that of his own grandfather’s attempts to shadow the wealth of John D. Rockefeller, Sr.

It’s no coincidence that the President elect has nominated Rex W. Tillerson – Chairman and CEO of Exxon Mobil Corporation and a decedent of Rockefeller’s Standard Oil Company to the office of Secretary of State. What better way to secure a global oil fortune?

As I watched Trump circle back on his “Thank You Tour” trying to squash some of the hate filled rhetoric and lies that got him elected, his motives for world dominance became clearer to me. He doesn’t want to be known for draining the swamp, he’s too busy digging for oil beneath it.

Trump is a capitalist and American capitalism is intertwined with racism. We’ve seen the hand that Trump is dealing. We had better start paying attention to Pence’s.


WHAT WE’RE WATCHING/READING

“Netflix’s Barry Imagines Obama Before He Found His Way”
KEEP READING
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A message from our friends at Tewa Women United

After 25 years of serving the Pueblos/Tribal nations and diverse rural and underserved communities of northern New Mexico, Tewa Women United is in the process of buying our own building on a quiet, tree-lined street in Española, New Mexico. Having our own home makes it possible to offer our programs and do our work in a much more sustainable way.
Work is needed to make this new home a comfortable place for our community. New Mexico winters take us below freezing, and summers send temperatures soaring into the 90s. Will you consider making a donation to help us install central air and heat in our building?
All donations up to $500 will be matched through a donation from First Nations Development Institute’s NativeGiving.org Our goal is to raise $12,500-half of the amount needed to install the heating and air. Donations beyond $500 and up to the goal of $12,500 will qualify us for $3,000 in additional giving incentives.
Give to Tewa Women United today to double your impact!
By helping us create a welcoming home for our community, you are making a financial investment in our organization’s future. We see this building as an extension of ourselves and want it to be a nourishing first environment for all who enter. The people who walk through our doors span the entire life cycle, from not-yet-born babies to grandmothers and elders. Our programs range from the Yiya Vi Kagingdi Doula Project, to the A’Gin Healthy Sexuality and Body Sovereignty project, to the Circle of Grandmothers (and much more).
It’s very important to us to provide a space in which all who come to the Tewa Women United building can feel truly nourished.  Your gift will help us do that through the installation of central heat and air in our building.
All gifts made to Tewa Women United through NativeGiving.org betwe en now and January 31, 2017 will be matched and qualify the organization for giving incentives. Be sure to designate your gift to Tewa Women United! All gifts are tax-deductible as allowed by law.
By giving today, you are helping us to continue to provide a safe haven and valuable resource for women in the Tewa-speaking Pueblos and Española area. Thank you for your support!
With gratitude,
Corrine Sanchez and the staff of Tewa Women United
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The Boggs Book Shop is open and waiting for you!
Among many other titles, don’t miss…

Ron Scott’s – How to End Police Brutality

evolution in the 21st Century Anthology

…or the classic, Conversations in Maine


The James and Grace Lee Boggs Center to Nurture Community Leadership

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I went to Cuba to Learn… Grace Lee boggs

I WENT TO CUBA TO LEARN HOW TO MAKE A REVOLUTION IN THE UNITED STATES
-Grace Lee Boggs Remembers Fidel

fidelThe vision of self-reliance projected by Fidel is clearly an idea whose time has come for people all over the Third World, a combination of decentralization and centralization which offers an alternative to the capitalist road of economic development imposed by the IMF and the multinationals, which is causing such impoverishment and immiseration in Africa and Latin America.

In Detroit and other de-industrialized cities of North America, we increasingly face the choice between two roads of economic development. Is our only option developer-driven casino gambling, new sports stadiums, suburban-like subdivisions inside the city built for the middle class—all of which reinforce capitalist values and consumerism, thus breeding more crime and violence? Or can we struggle together to build cities that are more self-reliant, growing our own food and producing our own clothing and shelter in environmentally-friendly worker-owned and cooperative enterprises, thus internalizing the concepts of efficiency and self-sufficiency, accounting and control, and setting an example of productive work for our young people?

One night we went to a block party, and as the community activist in the delegation, I made a brief presentation. I said that I had to come to Cuba to learn how to make the revolution in the United States which would liberate people all over the world. I described the devastation in Detroit following our abandonment by multinational corporations and the struggles we are now engaged in to rebuild our communities and our cities. I said I wished that I could bottle the spirit of love of people, love of community, love of country that I found in Cuba and take it back with me.

The United States is not a developing Third World country, but we have much to learn from Cuba.

Excerpt from Grace Lee Boggs, “Cuba: Love and Self-Reliance,” Monthly Review (December 1996).
https://conversationsthatyouwillneverfinish.wordpress.com/…/

Yard Signs No Matter where you are from were glad your out neighbors sign order

Larry Sparks posted 2 updates.
Image may contain: outdoor and nature
Marcia Lee added a new photo to Welcome Your Neighbors‘s timeline — with Piper M. Carter and 46 others.

We are starting to put up signs in Detroit! Stephanie Gray Chang found a person to print the signs! We want to figure out about how many to print. If you live in or can come to Detroit to pick up a sign, please fill out this form by Monday, November 28. https://goo.gl/forms/ySF6Y8wiC4LSXzE92. Share widely!

As we Struggle (From “Revolution and Evolution in the Twentieth Century,” pp. 22-23

in-love-and-struggle-book-coverJames and Grace Lee Boggs speak to the urgency of our moment and the vision that must sustain us. (From “Revolution and Evolution in the Twentieth Century,” pp. 22-23)

As we struggle in the second part of this book to understand our  choices in the United States, we must not allow our thoughts to be  paralyzed by fear of repression and fascism. One must always think  realistically about the dangers, but in thinking about the counter-revolution a revolutionist must be convinced that it is a “paper tiger.”  Revolution and counter-revolution both involve social upheaval,  but they are not equal opposites. The revolution creates the future;  the counter-revolution seeks to maintain the present or restore the  past. The counter-revolution is invariably anti-historical. It narrows  and limits human beings, whereas a revolution expands and enriches  human identity.

An American revolution will enable the American people to renew and enlarge their sense of their own humanity. It will give them a new sense of time, of duration, of development, and of progress. It will instill in them a new love both for themselves and for men and women everywhere as they begin to see themselves as an integral        Revolution and Evolution      23 part of the history of all man/womankind. An American revolution will give Americans real and continuing opportunities to make responsible choices-opportunities which at the present time they do not even know they lack.

Boggs Center Living for Change News – November 14th – November 21st

  in-love-and-struggle-book-coverJimmy and Grace  
Living for Change News
November 14th – November 21st
We Have Just Begun To Fight
Grace Lee Boggs, August 18, 2013
(written after Detroit was taken over by an emergency manager and plunged into a corporate-styled bankruptcy.)grace 5I‘ve been a Detroiter for 60 years and this is the first time in my experience that so many different organizations with different ideologies and personalities have recognized that the time has come when we must join together to resist and defeat the growing counter-revolution.

This counter-revolution is very unprincipled, very dangerous and taking many forms, Therefore its defeat will take a lot of cooperation, courage, and principled struggle.
Rooted in race, and the search for the American Dream, it began at the end of World War II when white people moved to the suburbs to escape blacks in cities like Detroit where whites were becoming the minority. Taking with them their schools, their businesses and their taxes, they impoverished the cities and attracted the attention and money of extreme right-wingers like the Koch brothers.As a result, over the years the suburbs have become increasingly reactionary. They have elected governors like Scott Walker and Rick Snyder. They have passed anti-union right to work, anti-women, and anti-black “Stand your ground” laws, which have given men like George Zimmerman permission to kill teens like Trayvon Martin as if they were roaches.It is also mushrooming on college campuses. Professors are writing books celebrating Senator Joe McCarthy, claiming that his red-baiting witchhunts were actually early warnings against the big government that Obama is trying to force on us. Every year the ultra-conservative Phyliss Schlafly hosts a nationally-telecast Collegians Summit at the Heritage Foundation to provide these professors with a youthful audience.

As a result, on some campuses white students warn black professors not to flunk them – or else. At UCLA’s medical school Dr. Christian Head, a black surgeon, was assaulted by a flyer depicting him with the body of a gorilla being sodomized by another professor. He sued and was awarded $4.5 million.

With growing unemployment, the crisis in the Mideast, and the decline in this country’s global dominance, we have come to the end of the American Dream. The situation reminds me of the 1930s when good Germans, demoralized by their defeat in WWI, unemployment and inflation, followed Hitler into the Holocaust.

These days, in our country, a growing number of white people feel that, as they are becoming the minority and a black man has been elected president, the country is no longer theirs. They are becoming increasingily desperate and dangerous.

We need to address their fears, and at the same time invite and challenge them to join with us in creating a new American Dream.

It will not be easy. It will take the willingness to risk arrest that North Carolinians are demonstrating in the Moral Mondays movement.

It will take the kind of militancy that students are exhibiting in sit-ins against ‘’Stand your ground” legislation.

It will take the kind of courage and persistence that Texas State Senator Wendy Davis demonstrated when she carried out a 13 hour filibuster against a bill that would have denied women the right to choose.

We have just begun to fight….


Thinking for Ourselves

Election Reflection
Shea Howell

shea25The victory of Donald Trump has sent chills through many of us. Shock, grief, and fear, are giving way to a deepening resolve to resist the onslaught of violence that is sure to come.
What America will become in the next 50 years depends on what we do now, individually and collectively. There are no simple answers, no quick solutions, and no going home again. We have to find new ways forward. This will require deeper thinking and more thoughtful actions than ever before. The stark choice between revolution and counter-revolution is here.
This choice has been evolving for a long time. In 1955 the Montgomery bus boycott broke the right-wing grip on America that controlled the life of most people. Following the Civil War, after a brief flowering of African American freedom, the forces of counter-revolution reasserted themselves. In the South, white supremacists used a combination of violence and legislation to restore their power.

In the rest of the country, whites did the same thing, often rioting and attacking vulnerable communities. From Maine to Oklahoma mobs drove African Americans out of their homes, creating thousands of “sundown towns” for Whites Only. Immigration was tightly controlled, queers were killed for sport, people with disabilities were hidden in institutions, indigenous rights were violated, sexual exploitation was commonplace, and working conditions for most were often deadly. As we endured the World Wars, intellectual life was degraded by a virulent anti-communism, given voice by Joseph McCarthy whose campaign destroyed art, culture, and compassion. As Martin Luther King observed, America was “the greatest purveyor of violence,” and much of that violence was directed at one another.

All of that was shattered by the power of the liberation movements launched by ordinary people in Montgomery.  Over the next two decades, America became a more human place. We became more aware of one another and our responsibilities for the sustainability of life on our fragile earth.

But the forces of white supremacy did not go away. They continued to organize, to evolve, and to challenge every hard fought gain of the last 50 years. There is a long line from Ronald Reagan to Donald Trump.  And Regan and Trump embody the sensibilities of those who came before like Bull Conner, David Duke, George Lincoln Rockwell, Fred Phelps, Rush Limbaugh, Phyllis Schlafly, George Wallace, Huey Long, Father Coughlin, Orville Hubbard, Robert Welch, Lester “Ax Handle” Maddox, Coors and Koch, Andrew Jackson, and Nathan Forrest. Trump is no foreign fascist. He is part of a shameful American history of violence in support of power. It is a history we can no longer evade if we are to create a more human future.

The majority of us rejected Trump. But we must now face the forces he has unleashed. We know that they will try to take our homes, seize land, shut off water, pollute our air, close schools, lock up our children, defile our sacred places, bomb our homes, terrorize us in bedrooms and jail cells, ridicule our beliefs, risk our futures, incite riots, infiltrate our organizations, round us up, limit democracy, beat us, and kill us. We know this because this is what they have done. This is what they are doing. This is what they will do with renewed force.

Already the KKK is marching. Young men are shouting obscenities, high school students have erected walls against immigrant children, and countless acts of aggression are recorded daily.

After more than 50 years of political struggle for better lives, one thing should be clear. Only love can overcome this violence. As Dr. King said, “When I speak of love I am not speaking of some sentimental and weak response…Love is somehow the key that unlocks the door which leads to ultimate reality…Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in individual societies. We must find new ways to speak and act of peace and justice…If we do not act we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight…Let us rededicate ourselves to the long and bitter—but beautiful—struggle for a new world.”

We need to take the time to grieve together, for it is this grief that grounds us in our best hopes for the future. And then we must turn to one another to ask what now affirms life, what moves us toward ways of living that expand compassion and creativity? We are not alone in facing these questions. We have a collective memory of those who came before, struggling against racism, materialism, and militarism and for a vision of loving communities to enrich our thinking. Together we will find ways to open our hearts and imaginations.

Today, we welcome the resistance to this violence. But much more is required. We must draw upon our deepest spirits of love, honesty, courage, and hope if we are to create a world worth preserving.


After the Blame
Tawana Honeycomb Petty
eclectablog

TawanaPettyThe past several days have been a bit of a blur for me. I sat down to write out my feelings several times immediately following the election to no avail. So, I finally decided to sit with my thoughts for a few days and listen to what others had to say.

During my moment of reticence, I heard numerous explanations regarding why the next President of the United States is going to be Donald Trump.

As a lifelong Detroiter, I expected and heard the narrative that Black Detroiters cost Hillary Clinton the election. Then I heard the story of how the arrogance of the Democratic Party cost Hillary the election. Then it was that white men who weren’t being heard by President Obama or Hillary Clinton voted for Donald Trump and that their wives simply voted with their husbands. I also heard that many Trump supporters’ feelings were hurt because Hillary called them “a basket of deplorables,” so that solidified their votes for Trump. I have listened to folks say that all Trump supporters are rape apologists, racists, misogynists, women haters, self-hating women, self-hating Latinos, and self-hating Blacks. I have witnessed Trump supporters say that supporters of Hillary are stupid. I have listened to 3rd Party supporters say that both sides are stupid for voting for Trump or Hillary and I have heard non-voters call all three stupid for buying into a system that has failed to represent them.

My point is that there is enough blame to go around and according to everybody, somebody else is to blame for this recent election and our current conditions in America.

On April 4, 1967, one year before his assassination, Dr. Martin Luther King, Jr. delivered what was in my opinion, one of his bravest and most profound speeches, Beyond Vietnam: A Time to Break Silence.

In that speech, Dr. King said in part:

I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand, we are called to play the Good Samaritan on life’s roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar. It comes to see that an edifice which produces beggars needs restructuring.

Dr. King knew that, not only did Americans need to make a radical shift in their thinking and ways of being, but that they needed to be challenged to challenge a system that would create beggars in the first place.

This, I believe, is where most of us have failed. It is not about who can get more of the pie, or a piece of the pie, at all. It’s about the illusion that the pursuit of the pie holds the key to our liberty and justice. It’s about the fact that conditions of oppression and struggle have been fostered in far too many communities through oppressive policies, so that we have folks scrambling all over the globe to find sanity at the expense of other human beings. It is about our internalization of materialism in such a way that even poor folks seek to oppress other poor folks. It’s about our internalization of the sort of individualism that would allow us to go on about our days while tens of thousands go without food, clean water, or a roof over their heads. It’s about our blatant disregard for the earth for our personal benefit.

I am a proponent of Black Lives Matter and, yes, I do believe that the dangerous terrorism narrative that has been allowed to permeate the media and households across the globe has put far too many activists in danger. Yes, I do believe that the hatred that has been perpetuated during this election cycle towards Muslims, Black people, people with disabilities, the LGBTQIA community, Mexicans, and women has sparked a nasty violence reminiscent of a society that I have to believe most of us do not want to revisit. I also believe that fear, just as much, if not more than hatred is responsible for most of the violence we have witnessed the past several years and I believe that the constant bombardment of ratings-inspired sensationalism in the media has fostered this fear which is emblematic of a lack of imagination and a resolute opposition to human beings coming together for the good of all humanity.

It’s time we checked ourselves, Democrats, Republicans, Third Parties, non-voters … all of us, because we have yet to actually witness a true democracy and a vision for this country that represents us all.

This failure is all of ours to share as a burden. We have not undergone the radical revolution of values Dr. King called for. We have not begun the shift from a thing-oriented society to a person-oriented society. We have failed to put people before profit and, for that, we have struggled at every turn to humanize our society and make conditions more livable for everyone and the earth.
Just days before Dr. King was assassinated, he had this to say:

I’ve come upon something that disturbs me deeply. We have fought hard and long for integration, as I believe we should have, and I know we will win.  But I have come to believe that we are integrating into a burning house.  I’m afraid that America has lost the moral vision she may have had. And I’m afraid that even as we integrate, we are walking into a place that does not understand that this nation needs to be deeply concerned with the plight of the poor and disenfranchised. Until we commit ourselves to ensuring that the underclass is given justice and opportunity, we will continue to perpetuate the anger and violence that tears the soul of this nation. I fear I am integrating my people into a burning house.

Dr. King was right about the struggle ahead for Black people in America. But, as another Ancestor James Boggs argued: “I love this country not only because my ancestors’ blood is in the soil, but for the potential of what it can become.”

We who believe in freedom” cannot think about this country as a corporation or as an organization we reluctantly belong to. We have to shed the culture of violence that this country was founded on. We have to shed the character of a country that would make invisible the Indigenous population even as they struggle for their lives at Standing Rock. We have to start thinking as the 99% while rejecting the values of the 1%. We have to become a country that makes it moot for Black people to have to affirm their lives. It’s time we started thinking about this country as a place filled with people trying their damnedest to figure out what it means to be human.

The giant triplets of racism, extreme materialism, and militarism must consistently be struggled against and it is going to take all of us tackling the parts of these systems that each of us has internalized.

This election cycle has indeed been brutal, but not nearly as brutal as we have become towards one another. It’s time we all did better.


It’s Our Time or Their Time…
Rich Feldman

rickAs we feel, reflect and share our thinking, I hope we do not panic, become demoralized, nor label, nor simply react, nor look for 20th century answers.

This can be our time to learn from each other, our history and our work to create caring communities.

We too often use words of system change/structural change, but now we can develop practice that moves from our movement of rebellion and uprisings to revolution and truly create engagement with ALL of America giving meaning and form to MLK’s 1967 call to challenge the evil triplets of racism, materialism, militarism with a radical revolution in values. Or as a friend recently said when she called, ;As James Boggs often said, “Love American Enough to Change IT” and “Change Ourselves to Change the World”.

Let us think dialectically, and historcially seeing hope and vision in our day to day work, engagements and imaginations. The political revolution or the counter-revolution is not electoral politics, it is the emergence of our new identity as a human race.

The purpose of revolution is the evolution of human kind. Trump’s victory challenges us to truly move beyond protest to vision and resistance.


Freedom School: America Elects a New President 2016
Charles H. Wright Museum of African American History

Detroit, Michigan USA

Fifteen Detroit Middle School children, with four mothers adding powerful intergenerational substance to our discussion, evaluated the recent presidential election.  There were no right or wrong answers or bad questions.  Someone asked “Where and how do we find our power?”  An answer: “Step 1:  Learning to accept and love yourself.”

Power to do what we need to do; power over us and others.  

“Stop mass incarceration and police brutality.  It’s a big deal.”  

The ways we use language; we know better, and when you know better, you have to do better

What is “gerrymandering”?  What is the electoral college?

Presidential Platforms:

Amaniyea: Nobody will get hurt, no violence, no terrorism.

Colin: Everybody gets the same amount of food, nobody gets left behind

OTHER PLATFORM PLANKS:

Help people: money, water, food, clothing
Schools with good electronics
Clean, kept up houses
Take care of homeless/get them a job and a house
“Of course we can fix it”

INDIVIDUAL WORK SHEETS/QUESTIONS:

  1. Do you think the election leads to a procedure for the peaceful transfer of power from one group to another?

Yes: 3    No: 5    Sometimes: 1

  1. Why do you say that?

[yes] I don’t OK nothing, I just circled it
[sometimes] It Depends on the Group of people
[no] Because D.T. won
[no] I say that because he’s going to cause world war 4
[yes] Because our President will help us.
[no] Because when we vote for the different person the different person wins the votes (the electoral college?)
[no] he’s a racist

  1. If I could do one thing to change our government, I would:

Give people a second chance
Vote.
I would make him understand how it feels to be in my shoes for days.
Give homeless people homes, cars, clothes, and jobs because some people have kids and they can be sick and die of cold weather.
I will stop him.
I would supply schools with good electronics, clean up run down houses and I would let everybody get bridge cards

Thanks to Doc Richey for the two social studies sessions with several of these children before the election, Piper Carter for such sensitive and brilliant assistance, and Mama Aneb for lesson plan development assistance.


In Love and Struggle Book Release!

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(PHOTO BY: Leona McElevene. Stephen Ward reading from his new book, In Love and Struggle)

Video from the event, by Leona McElevene, can be seen here.


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Nearly 100,000 voters stepped up to support communuty benefits

The grassroots community coalition Rise Together Detroit, managed to get almost 100,000 Detroiters to defend their right to negotiate community benefits when billionaires get massive public subsidies.

KEEP READING


WHAT WE’RE LISTENING TO

(From the Veterans of Hope Project)

Dear friends,

After the recent election results, the person many people wanted to hear from was Dr. Vincent Harding. According to our friends at On Being, his voice and wisdom are necessary right now and give us hope.

On Being is re-broadcasting a conversation that Dr. Harding had with host, Krista Tippett, a few years ago. It will be airing on NPR stations throughout the weekend and is now on their podcast and website: http://www.onbeing.or g/program/vincent-harding-is- america-possible/79.

Enjoy!

The Veterans of Hope Project


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Repair The World: DetroitThe Boggs Center to Nurture Community Leadership, and Voices For Earth Justice are partnering to host a screening of the documentary “The Amor of Light” at the Repair the World Workspace on 2701 Bagley Ave this Friday, November 18th at 6:15 pm.Please come out for a great film on the intersections between faith, religion, gun control, gun violence, and politics. There will be light refreshments and snacks, and small group discussion after. The film is a little less than 1.5 hours.

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The Boggs Book Shop is open and waiting for you!
Among many other titles, don’t miss…

Ron Scott’s – How to End Police Brutality

evolution in the 21st Century Anthology

…or the classic, Conversations in Maine


The James and Grace Lee Boggs Center to Nurture Community Leadership

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3061 Field Street
Detroit, Michigan 48214
US