Boggs Center News Letter Living For Change – January 2 – 9th, 2017

Jimmy and Grace  
Living for Change News
January 2nd – January 9th
Thinking for Ourselves
Faithful Days
Shea Howell

shea25

This year the first day of 2017 was also the last day of Kwanzaa, Imani, the affirmation of faith. Over 200 people gathered at the Charles H. Wright Museum of African American History to share in celebration of the day. Young people with the Detroit Independent Freedom School Movement joined with parents, teachers, friends, artists, and activists to emphasize our faith in one another and our capacity to create a better city and a better world.It was a good way to begin this new year. The Al Nur Drum and Dance Company set the energy for the event as people gathered to light the Kwanzaa candles. Each candle calls forth a value that will be important for us to remember as we face the choices of the coming days. Unity, Self Determination, Collective Work & Responsibility, Cooperative Economics, Purpose, Creativity, and Faith are critical guideposts to judge our actions.

People were reminded of the powerful history of the Freedom Schools that emerged in the 1960’s. These schools were about more than classrooms. As Jon Hale wrote in the Atlantic, freedom schools were part of a larger movement for Black Liberation and were designed to teach “the art of resistance and the strategies of protest.” In the process they raised questions about the very nature of our democracy.

The forces of white supremacy did not welcome this questioning. In fact, the Freedom Schools and the Freedom Fighters in Mississippi who were part of them were subjected to a “level of terrorism that had not been seen in the South since Reconstruction. From June to August 1964 alone, police arrested more than 1,000 protesters and local segregationists murdered three freedom workers, assaulted over 80 activists, opened fire on demonstrators over 35 times, and set fire to 35 churches.”

In response to this violence, “Activists remained undeterred. During the course of the summer they successfully pressured Congress to end a seven-week filibuster and pass the Civil Rights Act of 1964. Freedom Fighters also forced Southern states to admit a handful of black students to all-white desegregated its schools in 1964, becoming the last state in the country to do so.”

These victories only lead to more questions for the Freedom School Movement. Bob Moses who would later founded the Algebra Project asked in the fall of 1964, “Why can’t we set up our own schools? What students really need to learn is how to be organized to work on the society to change it.”

For the Freedom School Movement “a quality education did not mean seating a black student next to a white student. It meant making sure every school adopted a rigorous curriculum, hired excellent teachers, and provided an opportunity for economic mobility.”

This is an important history for all of us to remember as we decide how to resist the growing greed, dehumanization, and destruction of the coming federal administration.

Congressman John Lewis, who was the chairman of the Student Nonviolent Coordinating Committee (SNCC), wrote that the objective of Freedom Summer was to “force a showdown between the local and federal government.”

As we move into 2017, we face another “showdown.” None of us should have any illusions about the level of violence that so quickly surfaces against those who move us toward a more just future. Nor should we lose faith in our capacity to resist, to find ways to work together, to celebrate our creativity, and to forge a place for our children.

daplconcert
I Too, Sing America
Tawana Honeycomb Petty

I am true believer in the power of poetry. After all, I have considered myself a poet since I was 7 years old. I can still recall the butterflies I felt in my stomach when my elementary school teacher had me read, and later perform Langston Hughes’s I Too, Sing America. It was a life changing experience.
I grew up with a grandfather as a pastor. When I was a very young child he would have me memorize scripture and recite it at the head of the church. I was proud to learn the lines and all the books of the Bible. There was something fulfilling about it. I can’t recall how solid my interpretation was of what I was memorizing at that age, but I do recall that there was something about my reciting those lines that made the congregation feel good, that made me feel good. There was something that shifted in the atmosphere for them and for me when I would recite to the audience.
But, it was experience with getting to know Langston Hughes’s poetry that took my life to another level. I found a spiritual connectedness I had never felt before. The words drew me in, made me think and emote. I knew then that I wanted to be a poet.
Poems helped me escape everything around me. I could write a poem that took my sorrows and placed them into testimony. My grandpa started to let me read poems in front of church, instead of scripture. He understood that poems were my scripture.
I suffered many things as a child and I often think back about the times I’ve endured the most trauma in my life and the poems that came to rescue me. They have been a beautiful refuge from a sometimes ugly world.
As an adult I have struggled with how to keep poetry as a significant part of my life. Art, and especially poetry is often treated as an afterthought of struggle and resistance. The deeper I got into ideological study and thinking, the deeper the questions about my art became. How can I be political, yet visionary as an artist? How can I use poetry as an organizing tool of resistance? How can I bring my seemingly contradictory worlds together?
After deep meditation, I created a workshop called Poetry as Visionary Resistance. The workshop helps me to apply political ideology and organizing to my love of poetry. It’s the way I discovered how to merge my worlds. It’s an adaptation I’ve become quite proud of.
I was recently forwarded a write-up by Wayne State University student, Julia Grace Hill about one of my workshops and it brought me to tears. The write-up did not focus on the “success” of the workshop, it focused on the author’s love and renewed appreciation for the power of poetry. It was more than I could hope for. Reading Julia’s reflections took me back to the butterflies that inspired me to live my life through poetry. The renewed my desire to continue to create for something larger than myself.
This past Sunday I was invited to share poetry as visionary resistance through sermon on New Years Day at the First UU Church of Detroit. After meditation, I went into the sermon asking myself three questions:
What does it mean to resist?
What role should vision play in our resistance?
What becomes of a visionary, stuck in a deficit mindset?
When I started to speak with tears streaming down my face, the sermon took on a life of its own. It can be found here.
May we all discover a lifelong love for poetry. May our visionary resistance live on.
What becomes of a visionary
trapped in a deficit mind?
What becomes of their art?
What becomes of their shine?
If they are buried in gloom,
when their art resonates,
will they set off a bomb
will they detonate hate?
Will they torture their souls,
taking others along?
Will they chip at our spirits,
til we just frame and bone?
What becomes of a visionary,
with no hope to spare?
Do they leave with the wind,
or dissolve in the air?
Do they drown in the waves,
or get lost in the fray?
Or will they come out
pen swinging,
til they vision a way?
My Ancestors had vision,
freedom on the inside.
Visualized their liberation,
before the freedom rides,
before the marches on Washington,
before melanin in the oval,
before elections determined,
whether our lives would be over.
They visioned freedom from whips,
while they lived inside chains,
saw freedom in their mind,
while their bodies were enslaved.
Visionaries make evolution,
lead us to co-liberation,
create the world we all need,
Love waging, imagination.

10 Things to Think About this Year
Rich Feldman

rick

As I look back at 2016 and enter 2017, I am reminded that we will commemorate many anniversaries this year. The world will commemorate the 100 anniversary of the Russian Revolution of 1917, the 80th anniversary of the Flint Sit-Down Strikes of the UAW, the 50th anniversary of the 1967 Detroit Rebellion and the 50th anniversary of the MLK speech: Beyond Vietnam: Time to Break the Silence.

I am reminded of historical turning points and moments of choice when ideas and actions matter. We live in such a moment. A Moment when there is no separation between the Urgency of NOW and the long haul, where our choice is Community or Chaos.

2016 was a very personally significant year because it was the first year in more than 40 that my political work in Detroit did not include a living relationship with either James or Grace Lee Boggs.  James died in 1993 and Grace transitioned in 2015. The James and Grace Lee Boggs Center to Nurture Community Leadership continues the intellectual and on the ground work in Detroit and across our country and globe. I am very fortunate to be part of this legacy and ongoing work.

In 2016, My wife, Janice, published a new book, What Matters! Reflections on Disability, Community and Love which chronicles the journey of our son, Micah, who has an intellectual disability.  For the first time in our lives we have no living parents sharing their memories or stories with us at the holidays. My dad, Myron, died in 1970, my mom, Pearl in 2013, and Janice’s mom, Delores passed in 2014 and her dad, Albert in 2015.  Both Emma and Micah continue to live in Boston & Syracuse respectively where they are both teachers with a strong commitment to “making the world” a little better.

History, time and ideas remind me that Donald Trump and all his attempts to save the dying order of capitalism/racism is not permanent. Trump also supports a continued materialist collision course with nature (planetary suicide or natural genocide). Out of the pain and the whip of the counter-revolution will emerge a new historical period, for better or worse.  

We are in a battle to create the future. Yes, it will be dangerous, filled with fear, pain and hate and also awaken more people to resist and to look deeply at the need for new solutions and new thinking.  Some will look to old solutions and old thinking and others will ask deeper questions, become more radical and look at ourselves and our comfort zones.

Hope is about taking the next step. We live in 21-century movement times. From Arab Spring to Occupy to Black Lives Matter and from defining ourselves as protectors and stewards of the earth to the leadership of our ancestors and the historic role of women at Standing Rock. As we enter into new territory taking new steps, create new practices, reflecting on theory and practice, we set free our imaginations.

Here are 10 things to reflect on or act upon in 2017

  1. Create resistance and sanctuary neighborhoods, cities, counties, schools, union halls, faith based centers, and workplaces.
  2. Create sustaining circles of support and commit to creating the Beloved Community. These are the times to grow our souls! Our human spirit is searching.
  3. Host community readings of the MLK speech:  Beyond Vietnam: Time to Break the Silence calling for a radical revolution in Values.
  4. Listen to Krista Tippett interview with Vincent Harding and Rube Sales.
  5. Check out emerging Fab City Movement (From Barcelona to Detroit). The JOB economy is over.  It’s our time to re-imagine work.      
  6. Create and support local sustainable community production and self-governing democracy zones where we live. Begin to write local constitutions based upon new values and principles to build a new nation from the ground up.
  7. Create discussions, listen and engage with folks in the suburbs who too often have ignored or minimized the truth of our nation’s history and thus, quietly or actively, supported the exclusion of those who never gained from the American Dream.  
  8. Create Brave Spaces. There cannot be reconciliation or a coming together of our nation until there is truth telling.  Creating brave conversations about racism, misogyny, xenophobia and ableism are essential for personal and collective transformation.
  9. Read Karl Polanyi’s Great Transformation, Grace Boggs’ the Next American Revolution and Immanuel Wallerstein, so we can really deepen our understanding of today by understanding this historic-epoch transition moment in which we live.
  10. Publically express what you believe.

When our children and grandchildren look back in 50 years or 100 years, what will they see? What can 2067 or 2117 look like? Our choices, our actions, our ideas do matter.  Will they matter enough?  Our future is up to us!  Imagination and no regrets in 2017!


15,000 Lights
Rabbi Alana Alpert
Detroit Jews for Justice

I write to you just a few hours after our second annual Festival of Rights. Jews and our allies came together to celebrate our hard work, assert our shared vision, and affirm our commitment to realizing that vision. A few brief highlights:

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GUIDING LIGHTS

Some of our most trusted partners lit the menorah. What an incredible privilege to offer the honor to friends whose leadership we have been blessed to follow this year. We were joined by friends from The Motor City Freedom Riders, The Ecology Center, and the People’s Water Board.

REDEDICATION

Hanukkah means “dedication” – it gives us an opportunity each year to rededicate ourselves to struggles for justice. Tonight, new and old leaders committed ourselves to stretching ourselves in the coming year — to showing up for learning, for action, for play, and for the nitty-gritty.

Watching a slideshow of our short history I felt amazed by how much we have been able to accomplish so far. The plans our leaders are developing for this coming year are ambitious. We ask for your voices, hearts, hands, and feet — your money and your time. It is only with all of those things can Jews in Metro Detroit join the fight for racial and economic justice.

As we sang together:

Kol echad who or katan, v’kulanu or eitan — Each of us is a small light, all of us are a great light.

The Boggs Book Shop is open and waiting for you!
Among many other titles, don’t miss…

Ron Scott’s – How to End Police Brutality

evolution in the 21st Century Anthology

…or the classic, Conversations in Maine


The James and Grace Lee Boggs Center to Nurture Community Leadership

.

3061 Field Street
Detroit, Michigan

Boggs Center News Letter December 19th – December 26th, 2016

Jimmy and Grace  
Our mission is to nurture the transformational leadership capacities of individuals and organizations committed to creating productive, sustainable, ecologically responsible, and just communities. Through local, national and international networks of activists, artists and intellectuals we foster new ways of living, being and thinking to face the challenges of the 21st century.
Living for Change News
December 19th – December 26th 2016
daplconcert

Thinking for Ourselves

Light and Water
Shea Howell

Mayor Duggan has launched an aggressive initiative to improve life in Detroit’s neighborhoods. This past week he has touted new initiatives on employing Detroiters. He announced efforts to strengthen executive authority requiring some businesses to hire at least 51% Detroit residents for their workforce. Those who don’t meet this goal will be fined, the money used to fund training programs. He has ordered a tightening of controls on landlords who are not paying heating bills. Currently, some people have gone more than a year without heat in their apartments. These efforts are all part of Duggan’s “20 Minute Neighborhood” vision where any person should be able to walk or bike to almost everything they need within 20 minutes.Duggan advocated this vision last spring at the Mackinac Policy Conference. Talking to the business and political leaders gathered there, Duggan posed the question, “What do want this city to be?” He then talked about neighborhood life and finding solutions that were “inclusive,” “unique,” and “authentic” to Detroit.

Much of this effort was captured at the ceremony last week to flip the switch and illuminate every Detroit neighborhood. “For the first time in a generation, Detroiters can step outside at night anywhere in their city and have an expectation of a street lit to the national standard,” Mayor Duggan said.

This is a major accomplishment. Under the rule of Emergency Management, nearly half the lights in the city did not function and no one was allowed to replace them. Duggan wisely decided to begin his efforts in the darkest of neighborhoods and has now completed installing 65,000 new LED lights at a cost of $185 million.

Yet it is this very accomplishment that makes me doubt his vision.

I have lived in a west side neighborhood since the 1970s. Until last year I never had a streetlight, so I was delighted to see the small sticks in the ground marking the spot for a new light right at the end of my driveway. Most neighbors joked that it was unlikely a real light would follow. But cynicism gave way when trucks and heavy equipment started working their way down the block.

I was home the day our light was put it. It was a little odd to see six white men in the neighborhood putting in city lights. I asked them where they were from. Toledo it turned out. Then they put up a wooden pole and attached the arcing LED light. By just about any standard, these new lights, made of wood to deter metal theft, are ugly.  And now, depending on individual wiring systems to avoid circuit failure, high winds cause a constant flickering. And as many people have experienced, the LED light does not illuminate the dark as much as the old ones. It seems to concentrate a pool of light on a small section of the street, leaving the rest still in darkness.

When this problem was raised with the Mayor, he said. “No. 1, what we are doing is lighting the streets. That’s what streetlights do is to let you see traffic, bikes, oncoming traffic. It is not to light your property. That’s the reason for your property lights.” His department head suggested turning on porch lights, as though people had not been lighting the city that way for years.

This attitude in response to citizen concerns is exactly the reason why people distrust Duggan’s vision. It is clouded by a fundamental disrespect for the wisdom and experience of people in the community.

Over the last two years, the single most critical issue facing our city is water shut offs. Nearly half the homes in Detroit have experienced lack of water due to the inability to afford escalating water bills.

People in the community have an answer to the question of what we want the city to be. Fundamentally we want it to be a city that cares for its people. If the Mayor truly wanted to improve the quality of life for all he would put a moratorium on water shut offs. He would adopt a real water affordability plan. Duggan’s technological projects do not solve problems of our hearts. 


#DetroitCultureCreators

TAKE THA HOUSE BACK – WILL SEE

(official music video)


Trump: The Unfinished Business of Goldwater and Rockefeller
Tawana Honeycomb Petty
EclectablogLike Barry Goldwater’s campaign to “Save America” in 1964, Trump’s “Make America Great Again” campaign unearthed a marginally suppressed anger rooted in white supremacist racism, fear, and capitalism.Goldwater’s opposition to big government and civil rights had come at a time when the country was wounded and struggling to move forward. It came at a time after a presidential assassination, after race riots and uprisings injuring thousands and killing dozens. It came at a time when civil disobedience in response to unfair laws and governmental practices had become an anticipated and daily occurrence.

Trump’s opposition to Black Lives Matter (made clearer through his nomination of Jeff Sessons) stands squarely with Goldwater’s then opposition to the Civil Rights Movement. Trump’s position against government models Goldwater’s pursuit of a shrinking government. The difference is that the electorate wasn’t willing to follow Goldwater’s lead.

In response to pushback against his extremism, Goldwater espoused, “extremism in the defense of liberty is no vice.” This and other divisive rhetoric ultimately helped sink Goldwater’s 1964 campaign. Ironically, this same sort of rhetoric under similar political conditions would help sail Trump into victory over 50 years later.

Two Steps Forward, Ten Steps Backward

America was reluctantly struggling to become great, a goal I would argue it had evaded until the country seemingly unified during the 2008 election of its first Black President. On the surface, America had taken more steps closer to greatness than it had ever taken before; not because America had resolved its ugly past and present global contradictions, but because for once, a black man could stand before America and say in good conscience that he believed the United States Constitution also applied to him. It was a short-lived window of progress.

Although the 2008 election of President Obama brought together progressives from around the world, it also unified racist hatred inspiring hundreds of incidents of anti-Obama violence. Nooses were hung from trees, Obama signs and crosses were burned on lawns, and people were assaulted. The country became polarized.

At my own job at the time, the office split down the middle. Blacks and whites that had once considered each other friends, shared joint lunches and chatted on a regular basis became reticent towards one another. One person even reported an Obama t-shirt to human resources.

The Awakening

In the days since Obama’s first 2008 victory, the US has moved backward and forward contemporaneously. With oppressive policies and discrimination came mobilization and civil disobedience in ways reminiscent of the 1960s. The Occupy Movement was mobilized against capitalism in 2011. Black Lives Matter began as a hashtag in 2013 following the murder of Trayvon Martin and galvanized the country in 2014 following the police murder of Mike Brown and the uprisings in Ferguson, Baltimore, and other cities across the United States. The People’s Climate March mobilized nearly 400,000 people in NYC to stand against global warming and fight for environmental justice in 2014, the world responded to the government sanctioned poisoning of 100,000 people in Flint, Michigan and the massive water shutoffs in Detroit, and the Standing Rock Sioux Tribe mobilized the country to join their resistance against the pipeline in North Dakota. Americans were no longer accepting things as they were. Unfortunately, not all who resist are on the right side of history.

Trump’s Rhetoric

There are two major differences between the 1964 hostile campaign rhetoric and the 2016 hostile campaign rhetoric. First, fear and anxiety towards a Trump administration among Blacks was no longer sure-fire support for the Democratic Party in 2016. Second, Trump’s rhetoric was timely and desired by a populace exhausted with movements for social justice, declining economic mobility, and so-called “political correctness” that had been on the rise since the 1960s.
As much as the (mostly white) Republican Party had grown tired of the middle of the road Republicans they felt had not had their backs, many black Democrats had grown wary of a middle of the road Democratic Party they realized could not represent the full scope of their humanity. Their attraction to Bernie Sanders and the failure to elect Hillary Clinton showed proof of that. Blacks’ exhaustion towards a racist society fueled their support of Sanders as much as racism itself fueled support for Trump. When Bernie Sanders’ campaign was yanked from underneaththem, it pissed a lot of people off.

What Now?

More than anything, I believe it is Trump’s lifelong pursuit of a Rockefeller-like legacy that drives him. Trump has managed to channel both Barry Goldwater and Nelson Rockefeller (seemingly archenemies) into one mighty titan rolled into one. Even more ironic is his relationship with Mitt Romney, eerily similar to the political antagonism between Goldwater and Romney’s father in the 60s.

The President-elect has been trying to make Trump a household name like Rockefeller once was since he was a young man; a pursuit of fame and notoriety similar to that of his own grandfather’s attempts to shadow the wealth of John D. Rockefeller, Sr.

It’s no coincidence that the President elect has nominated Rex W. Tillerson – Chairman and CEO of Exxon Mobil Corporation and a decedent of Rockefeller’s Standard Oil Company to the office of Secretary of State. What better way to secure a global oil fortune?

As I watched Trump circle back on his “Thank You Tour” trying to squash some of the hate filled rhetoric and lies that got him elected, his motives for world dominance became clearer to me. He doesn’t want to be known for draining the swamp, he’s too busy digging for oil beneath it.

Trump is a capitalist and American capitalism is intertwined with racism. We’ve seen the hand that Trump is dealing. We had better start paying attention to Pence’s.


WHAT WE’RE WATCHING/READING

“Netflix’s Barry Imagines Obama Before He Found His Way”
KEEP READING
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A message from our friends at Tewa Women United

After 25 years of serving the Pueblos/Tribal nations and diverse rural and underserved communities of northern New Mexico, Tewa Women United is in the process of buying our own building on a quiet, tree-lined street in Española, New Mexico. Having our own home makes it possible to offer our programs and do our work in a much more sustainable way.
Work is needed to make this new home a comfortable place for our community. New Mexico winters take us below freezing, and summers send temperatures soaring into the 90s. Will you consider making a donation to help us install central air and heat in our building?
All donations up to $500 will be matched through a donation from First Nations Development Institute’s NativeGiving.org Our goal is to raise $12,500-half of the amount needed to install the heating and air. Donations beyond $500 and up to the goal of $12,500 will qualify us for $3,000 in additional giving incentives.
Give to Tewa Women United today to double your impact!
By helping us create a welcoming home for our community, you are making a financial investment in our organization’s future. We see this building as an extension of ourselves and want it to be a nourishing first environment for all who enter. The people who walk through our doors span the entire life cycle, from not-yet-born babies to grandmothers and elders. Our programs range from the Yiya Vi Kagingdi Doula Project, to the A’Gin Healthy Sexuality and Body Sovereignty project, to the Circle of Grandmothers (and much more).
It’s very important to us to provide a space in which all who come to the Tewa Women United building can feel truly nourished.  Your gift will help us do that through the installation of central heat and air in our building.
All gifts made to Tewa Women United through NativeGiving.org betwe en now and January 31, 2017 will be matched and qualify the organization for giving incentives. Be sure to designate your gift to Tewa Women United! All gifts are tax-deductible as allowed by law.
By giving today, you are helping us to continue to provide a safe haven and valuable resource for women in the Tewa-speaking Pueblos and Española area. Thank you for your support!
With gratitude,
Corrine Sanchez and the staff of Tewa Women United
new_mo_cover
The Boggs Book Shop is open and waiting for you!
Among many other titles, don’t miss…

Ron Scott’s – How to End Police Brutality

evolution in the 21st Century Anthology

…or the classic, Conversations in Maine


The James and Grace Lee Boggs Center to Nurture Community Leadership

.

3061 Field Street
Detroit, Michigan 48214
US

Save

Repost GRACE LEE BOGGS (June 27, 1915 – October 5, 2015)

Grace Ruby hug

Grace & Ruby Dee Davis

GRACE LEE BOGGS (June 27, 1915 – October 5, 2015)

We are reposting this statement Grace dictated shortly before entering hospice care in 2014. Thank you for all the love and support you have shown Grace and her extended Detroit family.

“I am coming to the end of a long journey—a journey that began over 70 years ago at the beginning of World War II. This journey has basically been to show that there is an alternative to the Bolshevik revolutionary prototype. It has taken us a long time to accomplish this, but we have been able to do so both as a result of our historical vision and because of the very practical efforts of comrades who have risen to the challenge of creating a revolution unlike any revolution that has been in the past.

“Because of my increasing physical limitations in the last few years, I have not been able to play the role that I might have played. But that is not as important now as recognizing what has been achieved. A revolution that is based on the people exercising their creativity in the midst of devastation is one of the great historical contributions of humankind.

“We will be finding ways and means to celebrate this, one of which will be the Reimagining Work and Culture conference in October. We want people to understand how much this concept of new work and new culture is based upon not only enormous activity but also on vision and on imagination.”

Boggs Center Living for Change Newsletter – August 14th – August 21st

  Jimmy and Grace  
 
Living for Change News
August 14th – August 21st
Thinking for Ourselves
Seperate and Unequal
Shea Howellshea25This week the New York Times published yet another story about the reality of two separate and unequal Detroits. With the title “In Detroit’s 2-Speed Recovery, Downtown Roars and Neighborhoods Sputter,” Peter Applebome points to critical questions the Mayor and his administration would like to avoid.

After a brief sketch of downtown, Midtown and Corktown development, Applebome raises the question of what development means to neighborhoods. He says, “But what that means for the rest of the city and who is benefiting have set in motion a layered conversation about development, equity, race and class. It is playing out with particular force here in what was once the nation’s fourth-largest city and is now a place at once grappling with poverty, crime and failing schools, but also still animated by the bones of its former glory.”

This is a conversation the Mayor avoids. Yet even a transient observer like Applebome concludes, “The lack of progress is just as noticeable in the sprawl of often dilapidated neighborhoods, baking in the summer heat.”

Many are baking in that heat without water. No where is the lack of progress and the denial by the Mayor and his administration clearer than in the water shut off crisis. The day before the New York Times article appeared, a group of community based researchers issued an important report. Mapping the Water Crisis: The Dismantling of African American Neighborhoods in Detroit: Volume 1 is the result of an 18 month study documenting water shut offs in the city.  The report demonstrates in clear and specific detail that neighborhoods are suffering from a combination of foreclosures and shut offs, diminishing the quality of life for everyone in the community. Last year 23,000 homes were shut off from water. Over the last decade the city has endured 110,000 foreclosures.

Underscoring the growing divide in our city, Monica Lewis-Patrick, a guiding force in the research collaborative, said, “There is a renaissance downtown full of newcomers, while they are shutting off water for those who stayed and paid” their bills for years.

The impact of these shut offs in a city where 40% of the people live in poverty and many are paying more than 10% of their income for water is to actively drive people out of their homes. Dr. Gloria House, Professor Emerita of the University of Michigan-Dearborn and Wayne State University explained that the mapping documents that “The incidents of shutoffs, foreclosures and school closures are not random, but intentional and specific… We believe it’s about the dismantling of neighborhoods.”

The Mayor continues to deny this reality. He refuses to consider the consequences of his policies in the lives of people in neighborhoods. Instead he chooses to pretend his water assistance plan (WRAP) is solving the problem.  No one but the Mayor and his administration believes this. No one who sees the shut off trucks moving through neighborhoods on a daily basis believes this.  

The objective statistics do not support this. The WRAP is a failure.  It has a waiting list of 3,000 customers and the majority of people who have been signed up simply cannot keep up with the monthly payments.

The work of the We the People Detroit Community Research Collective documents in stark terms that our city is devolving into two separate, unequal, and unhealthy realities.

It does not have to be this way. Community activists and researchers have consistently advocated plans to make water available to all at affordable prices. They have developed programs to keep people in their homes and to stop foreclosures.  The real choice we face is about whose lives matter in our city.


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Boggs Center board member Tawana “Honeycomb” Petty discusses new book and upcoming one woman show of the same title, Coming Out My Box with Michigan Literary Radio. Book illustration by Beehive Design Collective.


WHAT WE’RE READING

Education Coalition works to connect Detroit students with their community

“Founded in 2008, the Southeast Michigan Stewardship, or SEMIS, Coalition seeks to partner schools and community organizations, as well as help educators learn how to take an eco-justice approach to community-based projects with students.”

KEEP READING


At Freedom Square, the Revolution Lives in Brave Relationships

“If, as Cornel West says, ‘justice is what love looks like in public,’ then Freedom Square is an embodiment of practicing justice….With grace, imagination and courage, Freedom Square offers a glimpse into a new future and is boldly showing the world how to make Black lives matter.”

KEEP READING

new_mo_cover
The Boggs Book Shop is open and waiting for you!
Among many other titles, don’t miss…
Ron Scott’sHow to End Police Brutalityevolution in the 21st Century Anthology

…or the classic, Conversations in Maine


The James and Grace Lee Boggs Center to Nurture Community Leadership.

3061 Field Street
Detroit, Michigan 48214
US