The Why and How of Visionary Organizing By Grace Lee Boggs Sept 29 – Oct 6 2012

The Why and How of Visionary Organizing By Grace Lee Boggs Sept 29 – Oct 6 2012

“At this time on the clock of the {R}evolution, movement activists need to discuss and struggle around different forms of Organizing. Jimmy’s Boggs were in the plant and the community. From his experiences as an organizer he had learned that human beings are individuals and not just masses or members of a class or race.

For example, as he used to say. “ Some workers organized the union; others had to be whipped into it. “

In “Going where we’ve never gone before” and “Building Community: An Idea whose time has come, ” Jimmy recognized that while many, perhaps most people have been demoralized or immobilized by our disintegrating communities, there are also some who want to or are already trying to rebuild our communities.

That is what a Visionary Organizer does. S/he devises methods of Self-Selection through which visionaries can identify themselves and join with others.

That is why in the early 1990s, we created Detroit Summer, a multicultural intergenerational program to Rebuild, Redefine and Respirit Detroit from the ground up to bring together individuals who wanted to or were already doing this..

Only a few dozen people became involved in Detroit Summer but these few were individuals with the energy and the drive themselves to do something positive. Given the opportunity to work with others on different programs these natural leaders not only developed themselves and each other. They also inspired and developed us. Moreover, most of them became lifelong activists and leaders in the city of Detroit.

That is how Visionary Organizing works. It is a method for identifying and helping leaders to develop, a process of Self-Selection and Self-Development . Movement organizers can help that process along but it has to be Self-Initiated.

Those movement organizers who do not understand or engage in this process are likely to begin acting like politicians, trying to impress or attract victims of the system by providing them with the needs and services denied them by the system.”

 

Living by the Clock of the World: Grace Lee Boggs’ Call for Visionary Organizing By:  Matthew Birkhold Date Published:   April 17, 2012

“In contrast to rebellions, revolutions create new societies because they begin with “projecting the notion of a more human human being” whose development has been limited by structural conditions.  Revolutions are not significant simply because they involve seizing state power but because they create societies more conducive to human development. A revolution is not for the purpose of resolving past injustice.  Rather, “the only justification for revolution is that it advances the evolution of man/woman.” Understanding revolution as “a phase in the long evolutionary process of man/woman,” that “initiates a new plateau, a new threshold on which human beings can develop,” the Boggses saw revolution as a period when human beings rapidly advanced. “
“We are at the point of a cultural revolution in ourselves and in our institutions that is as far-reaching as the transition from hunting and gathering to agriculture 11,000 years ago, and from agriculture to industry a few hundred years ago. How do we reimagine education? How do we reimagine community? How do we reimagine family? How do we reimagine sexual identity? How do we reimagine everything in the light of a change that is so far reaching and is our responsibility to make? We have to think beyond capitalist categories. We can’t expect them to make it. We have to do the reimagining ourselves.” GLB
How Do “We Reimagine?
We reimagine by combining activism with philosophy. We have to do what I call visionary organizing. We have to see every crisis as both a danger and an opportunity. It’s a danger because it does so much damage to our lives, to our institutions, to all that we have expected. But it’s also an opportunity for us to become creative; to become the new kind of people that are needed at such a huge period of transition. That’s why it’s so wonderful to be here today—that we dare to talk about revolution in such fundamental terms.”

 

 

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