Trump’s defense is crumbling. Criminal charges of corruption are moving closer and closer to the White House. The President is now referred to as a Mafia Boss, described as waging war on the rule of law. As guilty verdicts and plea bargains proliferate, more and more people are focusing attention on Republicans in Congress, asking how it is possible for them to remain silent in the face of mounting evidence of corruption, immorality, and greed.  Most Republicans cannot find a way to denounce Trump’s behaviors.

Paul Krugman wrote in the New York Times that the real news of the week is “the absence of any meaningful pushback from Congressional Republicans. Indeed, not only are they acquiescing in Trump’s corruption, his incitements to violence, and his abuse of power, up to and including using the power of office to punish critics, they’re increasingly vocal in cheering him on.” Krugman warns that this “spineless” and “sinister” behavior is likely to get worse if Republicans retain their hold on congress in the coming election.  He concluded, “I don’t think most political commentators have grasped how deep the rot goes. I don’t think they understand, or at any rate admit to themselves, that democracy really could die just a few months from now.”

Democracy is in trouble and Trump and his supporters have weakened the institutions we have long associated with its practice. But there is a deeper consideration here. Democracy is not static. It is not a single, solid entity. It is more than voting every few years. At its best, it is an aspiration, imperfectly grasped, made real by the political forces of any given moment. In reality, the US has never had a full democratic practice. Rather, the history of the last two hundred and fifty years has been the history of people struggling to expand the narrow confines of a controlled, representative process, that has only rarely represented the interests of the people over those of corporate power.

At the heart of the democratic impulse is the desire to not only shape the decisions that affect our personal lives but to take responsibility for the direction of our country. This impulse was nurtured in this land, long before the American Revolution. Many Indigenous people practiced a radical, participatory democracy, where decisions were made in council circles as people talked, listened, and thought together. Elders, especially women, were looked to for wisdom and guidance. Under the influence of these practices, settler-colonists established town meetings and public conversations to determine policies and actions. Long before the first American Revolution, the direct democratic process evolved. Many of these ideas were codified in the Declaration of Independence and put into practice in the Articles of Confederation. But both these documents also enshrined the idea that only some people, mostly white, male, and wealthy, could be trusted with decision-making power. Many historians argue that the Constitution and all its compromises were more about limiting democracy than encouraging freedom. From the very beginning, Native peoples, African Americans, women, and immigrants have had to fight to become included in the most elemental practices of democracy.

Today it is clear that this compromised idea of Democracy is as corrupt as Trump. We now face the responsibility of finding new ways to influence the course of our lives together. Democracy is something we have yet to create in this land. But make no mistake, it is emerging everywhere. Trump just underscores the urgency of our collective need to establish new principles and practices that will allow us to form more perfect ways of living.