Writings

Boggs Center – Living For Change News Letter – February 13, 2017

Jimmy and Grace  
  •  Feb 17 Rally – Save Our Schools
  •  River Wise New Detroit Magazine
  •  Shea Howell – Protecting Water
  •  Feedom Freedom Youth & Arts  Fundraiser  2-16-2016 Rosies
  •  Social Action of/in/through Yoga  Meghan McCullough
  •  Feb 19th I Am Not Your Negro James Baldwin. After Conversation: Baldwin and Jimmy Boggs
  •  Revolution Where You Live –  Sarah  Van Gelder – Book Conversation – Yes Magazine
Living for Change News
February 13th, 2017

Closings-Rally leafletPDF


Issue #1 of Riverwise is here!

2017-0952 Riverwise One proof

Riverwise is a community-based magazine created by a team of authors, writers, photo- journalists, parents, grandparents, students, organizers, activists, artists, educators and visionaries.

We are working together to create media that re ect local activism and the profound new work being done in and around Detroit neighborhoods.

We envision deepening relationships through media that serve as an essential part of weaving beloved communities.

We will celebrate personal Detroit stories and the process of evolving ideas.

LOOK FOR ISSUE #1 at area bookstores, newstands, coffee shops and more


Thinking for Ourselves
Protecting Waters
Shea HowellIn the midst of the anguish and chaos flowing from the Trump administration, new reports about water were issued with little attention. They raise serious questions about the quality of our drinking water and predict that clean, affordable water is rapidly disappearing.In December, as we braced for Trumps inauguration, Reuters released an alarming report that concluded nearly 3000 localities in the United States currently have drinking water with levels of lead “at least double the rates found in Flint’s drinking water.”This was followed a few weeks later by research from Michigan State University concluding that water rates are becoming increasingly unaffordable. “If water rates continue rising at projected amounts, the number of U.S. households unable to afford water could triple in five years, to nearly 36 percent.” This means, “As many as “13.8 million U.S. households (or 11.9 percent of all households) may find water bills unaffordable.”Further, water rates have increased 41 percent since 2010, and if they continue at that pace over the next five years the number of households that cannot afford water and wastewater services could soar to an estimated 40.9 million, or 35.6 percent of all households.The United Nations estimates that by the year 2025 as much as two-thirds of the world’s population will be living in conditions of serious water shortages and one-third will be living in conditions of absolute water scarcity.

Water scarcity will be accelerated by the Trump administration. Within the first week in office Trump moved forward on the Dakota Access Pipeline (DAPL), threatening the entire watershed flowing from the Missouri river.

In addition, he is commitment to privatizing public goods and turning the bounty of the earth into private profit centers. This kind of thinking proved deadly in Flint. A recent article by Tracey Chaplin published in Next City explains, “The flaw in the logic is simple, but devastating. An economic strategy will function in a different way if applied within a different sector, because there are two totally different bottom lines in operation. Efficiency and profit are the key motivators in the private sector. Conversely, creating the greatest public good for the greatest number of people is the bottom line in the public sector. But when private sector drive for efficiency at any cost is applied within the public sector, public good takes a back seat. Power is concentrated among a few individuals. The voice of the people is silenced. Safety and human rights are sacrificed. Lives are lost in the name of efficiency and economic solvency.”

Detroit has the opportunity to point another way forward to protect our waters and our people. For more than a decade community activists have been arguing for a water affordability plan based on income and designed to encourage conservation.

Mayor Duggan has steadfastly refused to adopt such a plan. He has shut off 50,000 homes from water since 2014. His assistance plans have been a disaster.

In the beginning of February the Detroit Water and Sewerage Department unveiled a system of block rates to encourage conservation and shift some of the burden from lower income people. While this is welcome first step, Duggan will have to do much more if he expects to truly address the crisis we are facing. As Roger Colton, a Massachusetts-based economist who sat on the panel, said the inclining rates are “a progressive step to address inability to pay.”

“Inclining block rates can be a good tool,” he said. “They are not adequate unto themselves, but they are a step ahead.”

Protecting our water and our people are fundamental to our future. While we resist Trump and his national assaults, we can make a tremendous difference here in our own city. It only requires imagination and will.


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Social Action of/in/through Yoga
Meghan McCullough

Saturday, January 21st, 2017 was shaped, for me, by this animating question: What is the relationship binding social action and yoga?

In the morning, B led us in an empowerment flow. On our mats, we moved and breathed to songs born of the anti-apartheid freedom struggle. Voiced from within the movement, these songs carried the struggle, hope, and soul of a people in pursuit of survival, justice, and liberation. They manifested active nonviolence in the heart of the most abusive of legal, social, economic, and political structures. From the birthplace of humanity, at the southernmost tip of the African continent, the cry of freedom echoed outward, calling the international community to a greater awareness and a deeper reckoning with its complicity in global systems of social and economic oppression. They said: “see and hear how our cities and our families have been torn apart by your ‘development.’” “Khawuleza, mama!” “Senzeni na?” What have we done to deserve such abuse? In this human family, we are all subject; these songs call us, however “us” was or is or will be understood, to account for our deeds and rise to nobler heights:

https://www.youtube.com/watch?v=Fqdcz0eYLSQ

Singing begins with breath. On my mat, I breathed. My heart sang with Miriam Makeba and I contemplated the dramatically different definitions of “power” manifesting themselves in the world around me, and within me. What is it about softening into a posture that strengthens?

Off the mat, I met and joined my colleagues who, on this day, were coming together for the first time to begin a journey into yoga teaching training. Together, our small group took the decision to join the Women’s March and embarked on our walk from the studio to the Lansing Capital building. As we walked, we worked to clarify our motives, our inspirations and our dreams. Never did we claim to be the same, yet the pursuit of a common question united us in dialogue. I imagined all of the human beings around the country and the world who also felt moved to join what became one of the largest days of protest in US history and globally. Women-led marches took place in over 600 locations, spread across the seven continents of the world. We were joining them, in their tremendous diversity of experience, expression, and intent. We joined them in the quest/ion of social action, in the struggle of “chaos or community?” that must be faced by a global people awakening to their shared humanity. I wonder who they’re talking to.

Outside the capital, I observed and heard and felt the differing motivations and concerns of my fellow marchers as they stood in the sun, walked through the mud, held and hugged and greeted one another. There is nothing more beautiful to me than people who care about people. Sometimes, their hopes were intoned with notes of despair. Sometimes, the cry “freedom,” was reduced to the protesting of one man’s inauguration and the “others” who let it happen. Advocacy efforts are too easily coopted by the falsities and loss structures of partisanship, of gender binaries and the naturalized violence of white supremacy in a sensationalized market culture. Therein lies the challenge and responsibility for those of us who believe in unity as an active principle, and not as a rhetorical tool to silence those voices and bodies who have been written in as “outsider.” “Showing up” is complex, and just as two people who look the same in a yoga posture will always feel it differently on the inside, it is easier to claim unity with our physical presence than it is to advance a unity of thought and action capable of aligning words with deeds and principles with practice. For some, “social action” is surviving and living in the bodies God gave them and the circumstances into which they and their parents and their ancestors were born.

Yoga as praxis is a process of unification; it means “union,” the communion of breath and movement, body and mind, the reconciliation of the fragmented, disparate parts of ourselves into a whole. If yoga doesn’t humanize, it is not yoga. And humanization is, for me, the sole objective of social action. The distance between the minds and hearts of these bodies, of my body, gathered together for a common-cause-in-the-making, is a source of motivation, a challenge and opportunity that lives in the vision of the beloved community.

What does it mean to have a world-embracing vision? How do we locate the voices of the vulnerable? What are the crying needs and unique opportunities of this Day? What is the source and meaning of our power? What substance and programs and policies will fill our slogans? These are movement times. As the world of humanity becomes increasingly able to envision itself as one body, united in spite of the myths of national borders and false hierarchies that have displaced and governed for centuries, how can our actions, individually and collectively, come to embody the principle of the oneness of humanity?

At other points in human history, the study and practice of the life system of “yoga,” its roots and branches, began by teaching its ethical principles: the yamas and niyamas. Long before the asana was introduced, the spiritual implications of movement were contextualized and clarified. In a time when the material advance of civilization has far surpassed the maturity of its thinking and the quality of its relationships, I urge myself and every concerned individual to place the question of spiritual development at the center of definitions of “progress,” and to commit, through dialogue, to clarify the meaning and practice of “development” wherever it is invoked.

Yoga requires of us the sacrifice of a material attachment to self, in the service of a higher purpose: an ongoing, moral becoming. It is “the true union of our will with the will of God.” Undertaken as both individual and collective practice, in the context of community, it is social action. Social action, when uncompromising in its belief that every soul was created equal and noble, when seeking to advance social, material, and spiritual conditions for all people, and especially the vulnerable, is yoga.

Khawuleza, mama
Amandla
Namaste


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What We’re Reading

the-revolution-where-you-live
Jump in Sarah van Gelder’s camper for an unforgettable journey. From remote North Dakota reservations to Chicago’s urban farms to the coal fields of Appalachia, YES! Magazine’s cofounder meets the quirky and the committed, the local heroes and the healers who are building a better world, one community at a time.
She’s coming to a town near you!


The James and Grace Lee Boggs Center to Nurture Community Leadership

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3061 Field Street
Detroit, Michigan 48214
US

Boggs Center – Living For Change News Letter – February 8, 2017

  Jimmy and Grace  
* Issue #1 of Riverwise is here!

* Rally Against School Closures

* Resisting Trump is WORKING!

*  Dilla Youth Day Detroit

*Educating for Democracy
Shea Howell

* Emory *Douglas Feedom Freedom fundraiser

*Standing with Standing Rock
Tawana “Honeycomb” Petty

*Detroit Youth Day  Detroit Historical Museum

Living for Change News
February 8, 2017

Issue #1 of Riverwise is here!2017-0952 Riverwise One proof

Riverwise is a community-based magazine created by a team of authors, writers, photo- journalists, parents, grandparents, students, organizers, activists, artists, educators and visionaries.

We are working together to create media that re ect local activism and the profound new work being done in and around Detroit neighborhoods.

We envision deepening relationships through media that serve as an essential part of weaving beloved communities.

We will celebrate personal Detroit stories and the process of evolving ideas.

LOOK FOR ISSUE #1 at area bookstores, newstands, coffee shops and more


school

Resisting Trump is WORKING!

For everyone who believed in #resist, congrats on helping with the following successful efforts. – Betsy TaylorBecause of you:
1. Federal hiring freeze is reversed for VA (Veteran Affairs).
2. Federal judge imposes temporary nationwide halt to Trump’s travel ban.
3. Green card holders can get back in country after massive airport protests and litigation efforts.  Iraq war vetswere part of those protests.
4. Uber CEO drops off presidential advisory council and pledges $3M and immigration lawyers for its drivers after #DeleteUber trends on Twitter. 200,000 Uber users drop the app.   Lyft gives 1m to American Civil Liberties Union to fight immigration ban.
5. Obamacare (Affordable Care Act) enrollment ads are still going to air with  help from private companies.
6. The ACLU raised 24M over one weekend (normally 3-4Mil/year).
7. HHS, EPA, USDA gag order lifted due to tremendous protests and pressure.
8. 800,000 scientists have signed up for a march in support of science.
9. More people of different career/religious/economic/ethn ic/gender backgrounds are considering running for political office than ever before.
10. White House contender Senator Kirsten Gillibrand has opposed almost all of Trump’s nominations and is getting support as a result.

11. Trump’s approval ratings are low by historical comparisons.
12. Governors are standing up against Trump – most notably in California.  They are joined by over 17 state attorney generals.
13. Big City mayors are defying Trump on immigration issues and more.

15. High profile athletic teams – and many others – are joining the effort to boycott Trump hotels.

16. Theaters are absolutely packed with viewers of the just released and extraordinary documentary on James Baldwin.  This must see film is the latest in asking us to face the racism that continues to plague the heart of America.
17. There will be a growing number of efforts to impeach Trump.
18. Reproductive rights activists are pushing for protection at state level.
19. The White House has pulled back from reopening black site torture prisons due to public outrage and pressure from veterans.
21. Seattle climate activists successfully moved their city council towards divestment of 3 billion dollars from Wells Fargo due to its support for the Dakota Access pipeline project.

22. Most important perhaps, hundreds of thousands of new people are engaged.  Scores of new platforms for engagement have been launched including:

These are dark times and the threats are colossal.  While more resistance and creative forward-moving strategies will be needed, sometimes we have to celebrate our wins.
Stay vigilant, but also take self care seriously. Activist burnout is a thing. Marathon, don’t sprint. Give thanks for all the others – known and unknown – who are shoulder to shoulder with us in this fight.
#resist


dilla-youth-2017-flyer


Thinking for Ourselves
Eucating for Democracy
Shea Howell
The announcement by the state School Reform Office that it is considering closing 25 more schools in Detroit is being met with widespread outrage. Students, teachers, parents, and community members rallied quickly to denounce the proposed closures. Alycia Meriweather, the interim superintendent for Detroit Public School Community District vowed to fight the closures saying, “School closure is not an option.Even Mayor Mike Duggan, who has absolutely no authority over schools, weighed in to say he would “fight the irrational closing” of schools. The Mayor, in announcing his bid for re-election, said he had called Governor Snyder to tell him the announced closures are “wrong” and that the school reform office efforts are “immoral, reckless … you have to step in.”On Sunday February 5 the Detroit Independent Freedom School initiative spearheaded a community town hall to develop strategic responses to this latest assault on our children and their futures. Over 300 people gathered to talk about how we can support our children and parents.Russ Bellant, community advocate, began the informational panel opening the meeting saying, “The fundamental message I think everyone needs to understand is that the closing of the schools, not just this month but for the last 18 years, has been illegal, unconstitutional, and immoral.”  Mr. Bellant emphasized that the state Constitution says “no public money to private schools,” but 80% of the charters are for profit private corporations. Over half the children of Detroit attend charter schools. Other panelists and audience members agreed, arguing that school closures are a form of genocide, targeting African American districts across the state, creating conditions where it is impossible for children to learn, to feel cared for, or be respected.  

The only groups in Michigan supporting additional closures are those supported by Betsy DeVos and her cronies. The Great Lakes Education Project called on the state to shut the “worst of the worst” schools. The organization said education officials have spent $7 billion on failed school-turnaround efforts. Most of that money has gone into the hands of private corporations and consultants.

In a system where private corporations have driven children into overcrowded classes, provided unqualified teachers, refused to provide needed materials or even basic facilities like functioning bathrooms, DeVos and her friends continue to claim they care about our children. Defying reality, they claim closing schools is good for families.

“The simple fact is these schools are failing our kids and their families deserve better,” said GLEP Executive Director Gary Naeyaert in a statement. “If the SRO exercises the ‘unreasonable hardship’ exemption to avoid closing any of these schools, we expect them to implement dramatic restructuring to give these students a chance at a successful future.”

The battle for public education in Detroit is a prelude to what people around the country will face as Betsy DeVos brings her agenda to the national stage as the new Secretary of Education. Uniquely unqualified, dedicated to the destruction of public education, and architect of polices that are nothing short of child abuse, DeVos will be pushing privatization and schools of choice across the country.

Resisting her efforts requires deepening our understanding of the critical role public education should play in strengthening our democracy. The purpose of education is to enable people to become fully responsible, creative citizens, making decisions that critically reflect an understanding of ourselves, our relationships to one another, and our responsibilities to the earth that supports us.

We are facing critical times. We need the imagination and thinking of everyone, especially our children, to develop just and regenerative futures. The efforts of DeVos and company to reduce education to another profit center for corporate elites must be resisted. This resistance must be rooted in love for our children and in the celebration of their capabilities to participate in developing solutions to what democracy can really look like.

—-

Footage courtesy of Shane Bernardo from Emergency Meeting on the Education Crisis.

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Standing with Standing Rock
Tawana “Honeycomb” Petty

Over the past few months, the Boggs Center welcomed our first group of fellows. They are an intergenerational group of writers, social justice organizers, educators, union organizers and students who have been collectively studying, creating, organizing and writing. Below is their collective write-up in solidarity with Standing Rock Water Protectors.

In the face of corporate violence, environmental destruction, and the militarized stripping of physical and spiritual bodies, Indigenous women have played an integral role in leading a multi tribal nation stance of solidarity to stop the Dakota Access Pipeline.

We have witnessed a peaceful transformative stance of truth from the Sioux and many Native Tribes. This stance though long voiced, has only recently been heard by souls around the world. After inconceivable injustices toward Indigenous communities that continue today, the sacredness of Indigenous peoples and principals are finally being honored by the masses. It is a step toward the light of humanity, but it is a far journey away from where we need to be as human beings.

“Settler colonialism is a structure, not an event,” writes Andrea Smith (http://www.showingupforracial justice.org/standing_rock_soli darity).

When the DAPL was rerouted from Bismarck to Standing Rock, elected officials and corporate entities denied this right to the native tribes in residence at Standing Rock, despite recognizing the risk to the residents of Bismarck. This was an intolerable act of injustice, and is rightly protested by members of the Standing Rock community and others across the country and the world.

When we urgently reflect, as individuals and in community, on the crying needs of a humanity tired of the violence of war, too often lived as normality, we must ask: how it is that the machinery of war has come to be seen as a tool for “security” and “development?” When development is centrally concerned with the death and exploitation of the sacred, we must ask: what are its ends? We watched as the cry to protect the very water that sustains our collective life on this planet, water through which the spirits of former and latter generations flow, was shot down with water canons fired in subfreezing temperature. We saw offerings of peace carrying hopes for a more sustainable future spat upon with tear gas, rubber bullets and concussion grenades. And yet, our Indigenous brothers and sisters were armed with prayers, with love for the earth in all its sacredness, with generosity of spirit, and with hopes for generations to come. So we must also ask: what is the nature of the machinery those of us who are tired of war must develop? How will we, out of hope and out of need, reimagine and redefine what development looks, feels, smells, and tastes like on the local battlegrounds of a planetary struggle?

We stand in solidarity with our sisters and brothers at Standing Rock! We stand in support of their collective and resounding efforts to fight for their rights toward an equal and just water system. We lift up the stories, songs, and ongoing prayers of native families that will forever be connected to victorious counter-narratives. We are committed to not only being allies with our voices, but through our planning, organizing, and doing. We remain focused on creating and promoting culturally-based frameworks and understandings that affirm the lives of Indigenous communities struggling for their humanity.

We uphold the right to clean water as a basic right of all humanity. We affirm the statement that water is life, and that life cannot continue without access to water. Creating healthy and life-giving communities cannot happen without this basic need.

We celebrate the fortitude and strength of the Standing Rock Water Protectors, recognizing the Indigenous leaders who inspired the global community to take action against the illegal and immoral construction of the Dakota Access Pipeline. While we rejoiced in the recent victory at Standing Rock, we knew that the assaults would increase, and so must the global resistance. We knew that the responsibility to create healthy, sustainable energy and to support the autonomy of Native Peoples in this country would become more pressing and significant.

We acknowledge the work still to be done in the fight for equal access to clean water in Flint where residents continue to struggle against the contamination of their water supply, and in Detroit where thousands of residents are without water and continue to face water shut-offs each month. We take courage from the Standing Rock Water Protectors and will strengthen our efforts to stand alongside those who continue the fight for water in our own communities.

We learn from Standing Rock that open space is not empty space, that land is sacred and its resources precious, that communities should have a say in decisions that will impact their health and their relationship to the land. We stand firm against the violence, discrimination and disrespect that the Native Peoples of America continue to face from our government and corporate interests. We remember the long history of injustice that has been perpetrated against Native Peoples, and we are reminded that communities have power to stand against oppression and to make an impact for the better.

The energy galvanized by the Water Protectors — the thousands united to sustain the resistance against the violence, against being sprayed with freezing water in sub-zero temperatures, against militant threats of further displacement and arrest, against being bitten by K9 dogs — is a collective energy strong enough to stop the pipeline drilling.  We have witnessed Water Protectors protecting their sacred burial ground, their home and the bloodlines to their living ancestry. We have witnessed Water Protectors fighting to live.

May the Water Protectors be victorious. The soul of America, the soul of humanity is at stake.

Julia Cuneo,
Sarah Chelius
Eshe Sherley
Raven Jones Standbrough
Lisa Perhamus
Cass Charrette
Elbert Collier
Maggie Rohweder
Michelle Puckett
Lejla Bajgoric
Meghan McCullough


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The James and Grace Lee Boggs Center to Nurture Community Leadership

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3061 Field Street
Detroit, Michigan 48214

Boggs Center – Living for Change News Letter – January 31st – February 6, 2017

Jimmy and Grace  
* Education Crisis Meet Flyer
* Thinking for OurSelves –
The First Week  Shea Howell
* Emory Douglas – Youth & Family Fund Raiser February 16, 2017
* Visioning a World Beyond Struggle Tawana “Honeycomb” Petty
* Black Bottom Paradise Valley Exhibit
* Women Creating Caring Communities
March 11,2017
Living for Change News
January 31st – February 6
2017
correctedEmergency Ed
Thinking for Ourselves
The First Week
Shea HowellThe first week of the Trump administration has been met with resistance at every level. People by the thousands gathered spontaneously at airports around the country to protest Trump’s ban on immigrants from 7 Muslim countries. Protesters chanted “No Ban, No Wall” and “Let them in!” Mayors issued statements affirming their cities as welcoming places. Sheriffs announced they would not cooperate with immigration and border patrols. Governors stepped forward to stand with immigrants. Lawyers set up card tables to offer legal advice. Others filed lawsuits. University presidents and student leaders are issuing statements in support of immigrants. Congressional leaders have taken to the streets. International leaders and organizations condemned the ban. Reporters are chronicling the stories of lives interrupted, people and families put at risk. Business executives are setting up special funds to support resistance. Non profit organizations, churches, and people of faith are issuing declarations in opposition to the ban. Judges are ruling against it and the Acting Attorney General refused to defend it.Meanwhile scientists are planning a march on Washington. Anonymous sources in the White House are leaking concerns for Trumps stability. And the wonderful park rangers are not only continuing to tweet, but their leadership has ridiculed the foolishness of Trump directives. We are in the midst of a struggle for the soul of our country.  The speed with which Trump has moved to consolidate authority into the hands of a wealthy, ideologically driven group of white extremists has made clear his intentions to turn our country into a mean, crude, and cruel place.  Over the next few months America will be reshaped. The actions we take matter in ways we cannot imagine or predict. As Dr. King said more than 50 years ago, “The future is neither automatic nor inevitable.”  He said, “Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals.”

We have seen such passionate concern across the country. And we have also seen those who are willing to collaborate with injustice. Some border patrol members and immigration officials zealously moved to enforce this ban. Others refused to provide any information to lawyers, family members and government offers. Some news sources have celebrated the get tough attitude of Trump, saying most Americans support it. Trump himself has said he is having a “good day” as outrage spreads.

We are learning that some people will risk everything for justice and some people will do anything to keep a job. We are facing a great divide. People are deciding where they stand, what they stand for, and what they are willing to do to not only to protect themselves, but for the values we cherish.

We are rapidly learning to think and act together in new ways. Turning to one another, defining the kind of future we want, requires levels of courage and creativity that are only beginning to emerge. But this first week gives us much to build upon. It holds the hope of our enormous capacities to create a new America for all.

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Visioning a world beyond struggle: What it means to be human
Tawana “Honeycomb” Petty
eclectablog

This past weekend, I joined thousands at the Detroit Metropolitan Airport (DTW) for the protest against Trump’s most recent inhumane decision, his temporary Muslim ban. As usual, it felt exhilarating to be among so many people with similar views on humanity. And as usual, I felt the familiar sense of deflated adrenaline when our protest came to an end after 2 hours of pre-planned resistance. I must admit that some of it was also guilt, as I started to think about my comrades who were spending evenings resisting in other airports across the globe. Nonetheless, after being told by airport police that our “party is over,” a friend and I hailed an airport taxi and started to make our way home. I was reenergized for a bit after we were thanked by our taxi driver for our resistance, which followed with his waving of our fees. My conscience started to feel a little bit better, but I still felt incomplete.
Once home, after posting all my videos and photos on social media, I decided to visit a familiar voice for some inspiration. My late mentor, Grace Lee Boggs had issued a message to Occupy Wall Street in 2011. I also decided to watch her video around what it means to be human.

It’s typical for me to visit videos and writings from Grace when I am in deep political reflection. She was always asking, “What time is it on the clock of the world?” It’s a question that took me years to understand and internalize, but one that now motivates my writings and deeds.

After taking in Grace’s words, I decided to revisit an article I wrote after participating in one of Grace’s memorials last year in Oakland. I recalled that I had returned to Detroit with a great deal of clarity and wanted to revisit that moment for inspiration. I wrote in part:

“Grace pushed us to vision when the rest of the world appeared chaotic. She pushed us to study when many in the world would deem that passive. Grace pushed us to connect in love and struggle and to create our paths by walking them. She pushed us to turn to one another when the pain and trauma of the world was tearing us apart. If Grace were sitting here now, she would tell us that we are living in dangerous times, a time of both crises and opportunity.  She would tell us that these are the times to grow our souls and that it is not only a time to imagine what the Next American Revolution could be like, but that we should imagine what this country’s revolution could create for the rest of the world.”

Grace believed, like we believe, that Detroit could be the center for the world’s transformation and she pushed and guided us to take leadership in that regard and to nurture others to do the same.

The brief moment of jubilation one feels when they are protest organizing cannot be lingered upon. Although it is imperative that we celebrate the small victories in order to achieve moments of relief, we must challenge ourselves to move past the joyful moments and warm feelings that keep us celebrating for too long and into the moments that challenge us to ask ourselves “What’s next? What time is it on our individual clocks? What time is it on the clocks of our blocks? What time is it in on the clocks of our cities, on the clock of the world, on the clock of our humanity?”
What changes need to take place in each of us in order to challenge the status quo?
To challenge the notion that a city must be poisoned in order for us to fight for it’s poor to have clean and affordable water? To challenge the notion that a people who cannot pay their bills are disposable? To challenge the notion that those who are undocumented, or are immigrants to a city are unworthy of clean air and the protection of their language, culture and identity? To challenge the idea that the fratricide we see happening most prominently in Black and Brown communities is disconnected from racism and capitalism?

If Grace were sitting here, she would be telling us to listen to our young people and telling the young people to utilize the marbles of our elders. She would be asking us what we are going to do different, not tomorrow, but today in terms of what it means to be a human being?

So when asked what time it is on the clock of the world, on the clock of our souls and our humanity, let us keep in mind that we hold the hands that move the clock and we have a responsibility to “move the world.”

I share with you these videos of Grace and my personal reflections with the hopes that we will all struggle individually and together to become more human as human beings and to expand our ideas towards resistance to include vision. We must become neighbors to our Muslim sisters and brothers, above and beyond Trump’s executive orders. We must turn toward one another and away from the cultural biases and prejudices that have us sitting silently until media lets us know we should be outraged. We cannot afford to revisit these conditions another 50 years from now.
In the words of another one of my mentors, Barbara Ransby, “Who among us has the luxury not to resist?”


Black Bottom and Paradise Valley Exhibit

BOLL FAMILY YMCA, DETROIT
January 3 – February 28 2017
Opening February 1 * 2017 6-8pm* 1865, the 13th Amendment to the U.S. Constitution, which abolished slavery, was adopted by the 38th Congress. center_panels_for_liquor_store_1

\image 2Deconstructing White Supremacy - (8)

WCCC

AMC2017_Session_Flyer_Final

WHAT WE’RE WATCHING

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The Boggs Book Shop is open and waiting for you!
Among many other titles, don’t miss…
Ron Scott’s – How to End Police Brutality

evolution in the 21st Century Anthology

…or the classic, Conversations in Maine


The James and Grace Lee Boggs Center to Nurture Community Leadership

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3061 Field Street
Detroit, Michigan 48214
US

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Boggs Center – Living for Change News – After the March: January, 25, 2017

Jimmy and Grace  
Living for Change News
After the March: January, 25, 2017
glb
Thinking for Ourselves
After We March
Shea Howellshea25People around the globe came together to affirm the possibility of a future based on justice, love, and peace last week. There is no question that this was much more than a protest. This was a march to call forth the best of what we can become. Organizers said the Women’s March was to “affirm our shared humanity and to pronounce our bold message of resistance and self-determination.” The organizers offered a “Guiding Vision and Statement of Principles that emphasized “Women’s Rights are Human Rights;” “Gender Justice is Racial Justice is Economic Justice;” “Women deserve to live full and healthy lives, free of violence;” and “accountability and justice for police brutality and ending racial profiling and targeting of communities of color.”The organizers drew on the legacy of revolutionary leadership naming 31 women who “paved the way” for us to march and who represent the global fight for freedom.
The also acknowledged inspiration from “the movements before us – the suffragists and abolitionists, the Civil Rights Movement, the feminist movement, the American Indian Movement, Occupy Wall Street, Marriage Equality, Black Lives Matter, and more – by employing a decentralized, leader-full structure and focusing on an ambitious, fundamental and comprehensive agenda.”Whatever the contradictions, this was a moment to be celebrated. Marches that move us toward stretching our humanity are an essential part of creating a better world. But they are not sufficient. The real question is what do we do the next day, and the next, and the next?Many people that I talked to were already working to answer this question. Many had been working for years on issues facing their communities, challenging injustices, and developing alternative visions. But many were also new to politics. About 65% of those responding to the March survey said they had never been to a demonstration. For thousands upon thousands of people this global outpouring was made up of small conversations, human moments of laughter, fear, and joy mixed together in a spirit of hope.

We were in Washington DC on Friday. We found ourselves joining a march. We were not sure where it was headed, but the giant elephant with the “racism” sign made it clear this was group to join. All along people were stepping into the streets. Within a few minutes we heard an explosion. It was a tear gas shot. The first of several. There had been no effort to ask people to clear the streets. We were marching with babies in strollers, elders with canes, and people peacefully raising their voices. The tear gas was followed with pepper spray. We saw small groups of young people franticly trying to wash it out of their eyes. We saw fully militarized police, tanks, and army troops arrayed against demonstrators.  

Power is not frightened by pink hats. It moves swiftly to crush those who challenge it. When it does, it is often the young, the bold, and communities of color that are most directly targeted.

Over the next few days we are going to have to do some very strategic thinking. As we deepen our work to develop alternative visions, we are also going to have to expand our capacities for direct action and civil disobedience. We cannot pretend that the forces that brought us this administration will go away.

On Saturday I got a glimpse of how we can think more about what we need to do. On the sidewalk were individual white men with electronic megaphones. They were saying hateful things. Each one was surrounded by a small group of women. The women held affirming signs. They offered loud chants and songs, so we had an alternative message to the hate being broadcast. And they had fun while they were doing it.  

This seems a message for action. Box them in so they can’t move. Have more of us than there are of them. Provide an alternative vision and have as much fun as we can while we do it. We should have no illusions. But we should also have faith in our own possibilities.

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America’s Truth: The Moment We Must Now Face
Tawana “Honeycomb” Petty
eclectablog

This movement moment is calling on those of us who believe in the vision of Dr. King to respond. This movement moment is calling on us resist. But, what does resistance look like?

In 2014, I published an article in the beloved, but now defunct, Michigan Citizen newspaper called, “A Time for Visionary Resistance”. In that article, I said in part:

We live in a time where those who have the illusion of power attempt to continue their authoritarian rule with increased militarism at home and abroad. We live in a time where those in government and corporate America continue to evade the global environmental crisis, while flip flopping sides on where they stand, leaving the American people to suffer as a result of their indifference.

It is no coincidence that we continue to experience this never-ending turmoil in America. America has not been honest with herself when it comes to her identity as a country, her coming into being, or the violence she inflicted and maintains at home and abroad in order to continue to exist in the way that she has since her inception. Many have been harmed and killed by the values carried forward by pursuit of the American Dream. In order for us to transform this country we have to start being honest about what we stand for.

In 1964, Dr. King said, “It is a question of whether we are making any real progress in the struggle to make racial justice a reality in the United States of America. And whenever I seek to answer that question, on the one hand I seek to avoid and undo pessimism, on the other hand I seek to avoid superficial optimism and I try to incorporate or develop what I consider a realistic position by admitting on the one hand, that we have made many significant strides over the last few years in the struggle for racial justice. But, by admitting that before the problem is solved we still have numerous things to do and many challenges to meet . . .We have come a long, long way, but we have a along long way to go before the problem is solved.”

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It is time that we had very frank conversations about the condition of this country. It is time that we had brave conversations about the fear that sparks racial divide. It is time that we had honest conversations about the individualism that feeds capitalism and its toxic relationship to racism. It is time that we had real conversations about the misinformation perpetuated in the mass media and regurgitated in our homes and our communities about various cultures and identities that incubates ignorance and encourages violence.

By 1968, Dr. King was calling on this country to have a radical revolution of values.
He was calling on us to do more than build non-profits, coalitions and allegiances. He was calling on us to do more than become allies and good samaritans. Dr. King was calling on us to look inside ourselves, to look at our own humanity and resist a society, a country that would allow so many people to gain wealth at the expense of other people. Of course now we know that it has been at the expense of all living beings. Our land has suffered. Our air has suffered. Our water has suffered. Our humanity has suffered.

Right now, we are witnessing within the White House an increased investment in the 1% by President Elect Trump. This is a repeat of what we have witnessed from the top time and time again. It begs the question, what are the rest of us willing to invest in?

On Leadership and Love
Rich Feldman

The Women’s March was about leadership and love, and was truly massive. I had the privilege to travel to DC from Detroit with my partner, Janice, and our friends who founded Matrix Theatre. We met our daughter Emma and her friends there.  I marched peacefully and in militant affinity groups in DC during 1969, 1970 and 1971, challenging US Imperialism and the Vietnam War as well as defending the Black Panther party and other political prisoners.  I have joined many other gatherings of labor, anti-war, nuclear disarmament, environmental demonstrations, free political prisoners in years since but this was different.  This was a call to life and love. It felt like an emerging declaration of commitment to resist the violence, policies and barbarism that awaits all of us and the entire planet.  We responded to the counter-revolution.  How we respond is now on our agenda.

This was not a lot of self-interest groups spouting their agenda or simply putting forth “Fix it” strategies but this was a comprehensive yearning and expression of voices that brought forth an energy that I have never seen in one place. While some expressed short term concern, most of the speakers and signs created a new unity of voices: From Black Lives Matter to the need to address the Planetary Crisis. From Gay, Lesbian, Transgender to Disability Justice. From signs reminding us of the spirit of Harriet Tubman to the courage of Shirley Chisholm. From people committing to defend and protect the earth to defend and protect immigrants and strongly proclaiming solidarity with Muslims and declaring that “we will all register as Muslims”.

This was a joyous gathering not based in naivety but with a feeling that when people come together we have the chance to make history.  A great majority of people were under 40 years old and most had never been to a demonstration before.  Folks who “sat out” the 60s and 70s broke their silence and participated for the first time.  As I marched and as I witnessed this humanizing moment, I was reminded that these marches across the world were a response to the rising counter-revolution and the fact that Trump made this so personal and so ugly.   Trump’s victory was in response to our emerging movements of the past decade.  From Arab Spring and Occupy, From Black Lives Matter to Standing Rock and From rallies reaching 350,000 in NY to advance the struggle against climate change and commit ourselves to Mother Earth.

A new leadership is emerging in our country and it is was not the chant: “We need a leader, not a freaky twetter” but “We are the leaders we don’t need a creepy tweeter.”

The commitment to resistance, the commitment to go back and organize, the work to create vision and practice to change ourselves and establish liberated territories is now on our agenda. When Angela Davis addresses 1 million people in DC and when Grace Lee Boggs is an honored leader along with Judy Huemann (Disability Justice) this is not your usual march.  Let us learn all their names,  just as we will learn each other’s names and  passions. This is our time.

Let us claim no easy victory and let us never underestimate the barbarism of those in power and let us never underestimate our power as we engage for the long haul with a sense of deep urgency.  Let us “not panic” but organize.

From the Women’s Call to March:

We are empowered by the legions of revolutionary leaders who paved the way for us to march, and acknowledge those around the globe who fight for our freedoms. We honor these women and so many more. They are #WHYWEMARCH.    

Bella Abzug • Corazon Aquino • Ella Baker • Grace Lee Boggs Berta Cáceres • Rachel Carson • Shirley Chisholm • Angela Davis Miss Major Griffin Gracy • LaDonna Harris • Dorothy I. Height * bell hooks • Judith Heumann • Dolores Huerta • Marsha P. Johnson Barbara Jordan • Yuri Kochiyama • Winona LaDuke Audre Lorde • Wilma Mankiller • Diane Nash • Sylvia Rivera Barbara Smith • Gloria Steinem • Hannah G. Solomon Harriet Tubman • Edith Windsor • Malala Yousafzai



WHAT WE’RE READING

Why Need James and Grace Lee Boggs Now
Garrett Felber
Black Perspectives

In 2011, I sat in the living room of Grace Lee Boggs at 3061 Field Street, a space Bill Strickland affectionately described as “the Boggses’ University.” Grace was then a sharp 95 years old and began by asking each of the graduate students huddled on her floor where we came from. I told her that I grew up in Fort Wayne, Indiana, but was skeptical what this could tell her about me. I had given it little thought since I left for college a decade earlier. Fort Wayne was a place Grace knew intimately, whether she had been there or not. It mirrored her city, Detroit: a booming, blue-collar industrial city, home to massive plants that were depleted by a loss of over 30,000 jobs during the closures of the 1970s and 1980s. The cities even shared a basketball team (the original Zollner Pistons were moved from Fort Wayne to Detroit by auto magnate Fred Zollner in 1956).

Five years since sitting in that living room, as Donald Trump unfathomably became our 45th president, I kept returning to that conversation. A year since Grace’s transition at the age of 100, and two decades since her intellectual, political, and spiritual partner Jimmy passed away, the Boggses’ lessons about grassroots organizing, community activism, and dialectical thinking are needed now more than ever. As Grace once put it, “The answers are coming more from the bottom.”

KEEP READING

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The Boggs Book Shop is open and waiting for you!

Among many other titles, don’t miss…

Ron Scott’s – How to End Police Brutality

evolution in the 21st Century Anthology

…or the classic, Conversations in Maine


The James and Grace Lee Boggs Center to Nurture Community Leadership

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3061 Field Street

Detroit, MI 48214